Rig Veda

The best place I’ve found on the web for Vedic scriptures with both English translations and Sanskrit originals, access to commentary, etc. is http://www.sacred-texts.com/hin/index.htm

For a taste, offered here are the first 30 hymns of the Rig Veda, the oldest written scripture in the world.

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Rig Veda Book 1

 

Hymn 1

1 I Laud Agni, the chosen Priest, God, minister of sacrifice,
The hotar, lavishest of wealth.
2 Worthy is Agni to be praised by living as by ancient seers.
He shall bring hitherward the Gods.
3 Through Agni man obtaineth wealth, yea, plenty waxing day by day,
Most rich in heroes, glorious.
4 Agni, the perfect sacrifice which thou encompassest about
Verily goeth to the Gods.
5 May Agni, sapient-minded Priest, truthful, most gloriously great,
The God, come hither with the Gods.
6 Whatever blessing, Agni, thou wilt grant unto thy worshipper,
That, A
giras, is indeed thy truth.
7 To thee, dispeller of the night, O Agni, day by day with prayer
Bringing thee reverence, we come
8 Ruler of sacrifices, guard of Law eternal, radiant One,
Increasing in thine own abode.
9 Be to us easy of approach, even as a father to his son:
Agni, be with us for our weal.

Hymn 2

1 BEAUTIFUL Vāyu, come, for thee these Soma drops have been prepared:
Drink of them, hearken to our call.
2 Knowing the days, with Soma juice poured forth, the singers glorify
Thee, Vāyu, with their hymns of praise.
3 Vāyu, thy penetrating stream goes forth unto the worshipper,
Far-spreading for the Soma draught.
4 These, Indra-Vāyu, have been shed; come for our offered dainties’ sake:
The drops are yearning for you both.
5 Well do ye mark libations, ye Vāyu and Indra, rich in spoil!
So come ye swiftly hitherward.
6 Vāyu and Indra, come to what the Soma-presser hath prepared:
Soon, Heroes, thus I make my prayer.
7 Mitra, of holy strength, I call, and foe-destroying Varu
a,
Who make the oil-fed rite complete.
8 Mitra and Varu
a, through Law, lovers and cherishers of Law,
Have ye obtained your might power
9 Our Sages, Mitra-Varu
a, wide dominion, strong by birth,
Vouchsafe us strength that worketh well.

Hymn 3

1 YE Aśvins, rich in treasure, Lords of splendour, having nimble hands,
Accept the sacrificial food.
2 Ye Aśvins, rich in wondrous deeds, ye heroes worthy of our praise,
Accept our songs with mighty thought.
3 Nāsatyas, wonder-workers, yours are these libations with clipt grass:
Come ye whose paths are red with flame.
4 O Indra marvellously bright, come, these libations long for thee,
Thus by fine fingers purified.
5 Urged by the holy singer, sped by song, come, Indra, to the prayers,
Of the libation-pouring priest.
6 Approach, O Indra, hasting thee, Lord of Bay Horses, to the prayers.
In our libation take delight.
7 Ye Viśvedevas, who protect, reward, and cherish men, approach
Your worshipper’s drink-offering.
8 Ye Viśvedevas, swift at work, come hither quickly to the draught,
As milch-kine hasten to their stalls.
9 The Viśvedevas, changing shape like serpents, fearless, void of guile,
Bearers, accept the sacred draught
10 Wealthy in spoil, enriched with hymns, may bright
Sarasvatī desire,
With eager love, our sacrifice.
11 Inciter of all pleasant songs, inspirer of all gracious thought,
Sarasvatī accept our rite
12 Sarasvatī, the mighty flood,—she with her light illuminates,
She brightens every pious thought.

Hymn 4

1 As a good cow to him who milks, we call the doer of fair deeds,
To our assistance day by day.
2 Come thou to our libations, drink of Soma; Soma-drinker thou!
The rich One’s rapture giveth kine.
3 So may we be acquainted with thine innermost benevolence:
Neglect us not, come hitherward.
4 Go to the wise unconquered One, ask thou of Indra, skilled in song,
Him who is better than thy friends.
5 Whether the men who mock us say, Depart unto another place,
Ye who serve Indra and none else;
6 Or whether, God of wondrous deeds, all our true people call us blest,
Still may we dwell in Indra’s care.
7 Unto the swift One bring the swift, man-cheering, grace of sacrifice,
That to the Friend gives wings and joy.
8 Thou, Śatakratu, drankest this and wast the V
tras’ slayer; thou
Helpest the warrior in the fray.
9 We strengthen, Śatakratu, thee, yea, thee the powerful in fight,
That, Indra, we may win us wealth.
10 To him the mighty stream of wealth, prompt friend of him who pours the juice,
Yea, to this Indra sing your song.

Hymn 5

1 O COME ye hither, sit ye down: to Indra sing ye forth, your song,
companions, bringing hymns of praise.
2 To him the richest of the rich, the Lord of treasures excellent,
Indra, with Soma juice outpoured.
3 May he stand by us in our need and in abundance for our wealth:
May he come nigh us with his strength.
4 Whose pair of tawny horses yoked in battles foemen challenge not:
To him, to Indra sing your song.
5 Nigh to the Soma-drinker come, for his enjoyment, these pure drops,
The Somas mingled with the curd.
6 Thou, grown at once to perfect strength, wast born to drink the Soma juice,
Strong Indra, for preëminence.
7 O Indra, lover of the song, may these quick Somas enter thee:
May they bring bliss to thee the Sage.
8 Our chants of praise have strengthened thee, O Śatakratu, and our lauds
So strengthen thee the songs we sing.
9 Indra, whose succour never fails, accept these viands thousandfold,
Wherein all manly powers abide.
10 O Indra, thou who lovest song, let no man hurt our bodies, keep
Slaughter far from us, for thou canst.

Hymn 6

1 They who stand round him as he moves harness the bright, the ruddy Steed
The lights are shining in the sky.
2 On both sides to the car they yoke the two bay coursers dear to him,
Bold, tawny, bearers of the Chief.
3 Thou, making light where no light was, and form, O men: where form was not,
Wast born together with the Dawns.
4 Thereafter they, as is their wont, threw off the state of babes unborn,
Assuming sacrificial names.
5 Thou, Indra, with the Tempest-Gods, the breakers down of what is firm,
Foundest the kine even in the cave.
6 Worshipping even as they list, singers laud him who findeth wealth,
The far-renowned, the mighty One.
7 Mayest thou verily be seen coming by fearless Indra’s side:
Both joyous, equal in your sheen.
8 With Indra’s well beloved hosts, the blameless, hastening to heaven,
The sacrificer cries aloud.
9 Come from this place, O Wanderer, or downward from the light of heaven:
Our songs of praise all yearn for this.
10 Indra we seek to give us help, from here, from heaven above the earth,
Or from the spacious firmament.

Hymn 7

1 INDRA the singers with high praise, Indra reciters with their lauds,
Indra the choirs have glorified.
2 Indra hath ever close to him his two bay steeds and word-yoked car,
Indra the golden, thunder-armed.
3 Indra hath raised the Sun on high in heaven, that he may see afar:
He burst the mountain for the kine.
4 Help us, O Indra, in the frays, yea, frays, where thousand spoils are gained,
With awful aids, O awful One.
5 In mighty battle we invoke Indra, Indra in lesser fight,
The Friend who bends his bolt at fiends.
6 Unclose, our manly Hero, thou for ever bounteous, yonder cloud,
For us, thou irresistible.
7 Still higher, at each strain of mine, thunder-armed Indra’s praises rise:
I find no laud worthy of him.
8 Even as the bull drives on the herds, he drives the people with his might,
The Ruler irresistible:
9 Indra who rules with single sway men, riches, and the fivefold race
Of those who dwell upon the earth.
10 For your sake from each side we call Indra away from other men:
Ours, and none others’, may he be.

Hymn 8

1 INDRA, bring wealth that gives delight, the victor’s ever-conquering wealth,
Most excellent, to be our aid;
2 By means of which we may repel our foes in battle hand to hand,
By thee assisted with the car.
3 Aided by thee, the thunder-armed, Indra, may we lift up the bolt,
And conquer all our foes in fight.
4 With thee, O India, for ally with missile-darting heroes, may
We conquer our embattled foes.
5 Mighty is Indra, yea supreme; greatness be his, the Thunderer:
Wide as the heaven extends his power
6 Which aideth those to win them sons, who come as heroes to the fight,
Or singers loving holy thoughts.
7 His belly, drinking deepest draughts of Soma, like an ocean swells,
Like wide streams from the cope of heaven.
8 So also is his excellence, great, vigorous, rich in cattle, like
A ripe branch to the worshipper.
9 For verily thy mighty powers, Indra, are saving helps at once
Unto a worshipper like me.
10 So are his lovely gifts; let lauds and praises be to Indra sung,
That he may drink the Soma juice.

Hymn 9

1 COME, Indra, and delight thee with the juice at all the Soma feasts,
Protector, mighty in thy strength.
2 To Indra pour ye forth the juice, the active gladdening juice to him
The gladdening, omnific God.
3 O Lord of all men, fair of cheek, rejoice thee in the gladdening lauds,
Present at these drink-offerings.
4 Songs have outpoured themselves to thee, Indra, the strong, the guardian Lord,
And raised themselves unsatisfied.
5 Send to us bounty manifold, O Indra, worthy of our wish,
For power supreme is only thine.
6 O Indra, stimulate thereto us emulously fain for wealth,
And glorious, O most splendid One.
7 Give, Indra, wide and lofty fame, wealthy in cattle and in strength,
Lasting our life-time, failing not.
8 Grant us high fame, O Indra, grant riches bestowing thousands, those
Fair fruits of earth borne home in wains.
9 Praising with songs the praise-worthy who cometh to our aid, we call
Indra, the Treasure-Lord of wealth.
10 To lofty Indra, dweller by each libation, the pious man
Sings forth aloud a strengthening hymn.

Hymn 10

1 THE chanters hymn thee, they who say the word of praise magnify thee.
The priests have raised thee up on high, O Śatakratu, like a pole.
2 As up he clomb from ridge to ridge and looked upon the toilsome task,
Indra observes this wish of his, and the Rain hastens with his troop.
3 Harness thy pair of strong bay steeds, long-maned, whose bodies fill the girths,
And, Indra, Soma-drinker, come to listen to our songs of praise.
4 Come hither, answer thou the song, sing in approval, cry aloud.
Good Indra, make our prayer succeed, and prosper this our sacrifice.
5 To Indra must a laud be said, to strengthen him who freely gives,
That Śakra may take pleasure in our friendship and drink-offerings.
6 Him, him we seek for friendship, him for riches and heroic might.
For Indra, he is Śakra, he shall aid us while he gives us wealth.
7 Easy to turn and drive away, Indra, is spoil bestowed by thee.
Unclose the stable of the kine, and give us wealth O Thunder-armed
8 The heaven and earth contain thee not, together, in thy wrathful mood.
Win us the waters of the sky, and send us kine abundantly.
9 Hear, thou whose ear is quick, my call; take to thee readily my songs
O Indra, let this laud of mine come nearer even than thy friend.
10 We know thee mightiest of all, in battles hearer of our cry.
Of thee most mighty we invoke the aid that giveth thousandfold.
11 O Indra, Son of Kuśika, drink our libation with delight.
Prolong our life anew, and cause the seer to win a thousand gifts.
12 Lover of song, may these our songs on every side encompass thee:
Strengthening thee of lengthened life, may they be dear delights to thee.

Hymn 11

1 ALL sacred songs have magnified Indra expansive as the sea,
The best of warriors borne on cars, the Lord, the very Lord of strength.
2 Strong in thy friendship, Indra, Lord of power and might, we have no fear.
We glorify with praises thee, the never-conquered conqueror.
3 The gifts of Indra from of old, his saving succours, never fail,
When to the praise-singers he gives the boon of substance rich in kine.
4 Crusher of forts, the young, the wise, of strength unmeasured, was he born
Sustainer of each sacred rite, Indra, the Thunderer, much-extolled.
5 Lord of the thunder, thou didst burst the cave of Vala rich in cows.
The Gods came pressing to thy side, and free from terror aided thee,
6 I, Hero, through thy bounties am come to the flood addressing thee.
Song-lover, here the singers stand and testify to thee thereof.
7 The wily Śu
ṣṇa, Indra! thou o’erthrewest with thy wondrous powers.
The wise beheld this deed of thine: now go beyond their eulogies.
8 Our songs of praise have glorified Indra who ruleth by his might,
Whose precious gifts in thousands come, yea, even more abundantly.

Hymn 12

1 WE choose Agni the messenger, the herald, master of all wealth,
Well skilled in this our sacrifice.
2 With callings ever they invoke Agni, Agni, Lord of the House,
Oblation-bearer, much beloved.
3 Bring the Gods hither, Agni, born for him who strews the sacred grass:
Thou art our herald, meet for praise.
4 Wake up the willing Gods, since thou, Agni, performest embassage:
Sit on the sacred grass with Gods.
5 O Agni, radiant One, to whom the holy oil is poured, burn up
Our enemies whom fiends protect.
6 By Agni Agni is inflamed, Lord of the House, wise, young, who bears
The gift: the ladle is his mouth.
7 Praise Agni in the sacrifice, the Sage whose ways are ever true,
The God who driveth grief away.
8 God, Agni, be his strong defence who lord of sacrificial gifts,
Worshippeth thee the messenger.
9 Whoso with sacred gift would fain call Agni to the feast of Gods,
O Purifier, favour him.
10 Such, Agni, Purifier, bright, bring hither to our sacrifice,
To our oblation bring the Gods.
11 So lauded by our newest song of praise bring opulence to us,
And food, with heroes for our sons.
12 O Agni, by effulgent flame, by all invokings of the Gods,
Show pleasure in this laud of ours.

Hymn 13

1 AGNI, well-kindled, bring the Gods for him who offers holy gifts.
Worship them, Purifier, Priest.
2 Son of Thyself, present, O Sage, our sacrifice to the Gods today.
Sweet to the taste, that they may feast.
3 Dear Narāśa
sa, sweet of tongue, the giver of oblations, I
Invoke to this our sacrifice.
4 Agni, on thy most easy car, glorified, hither bring the Gods:
Manu appointed thee as Priest.
5 Strew, O ye wise, the sacred grass that drips with oil, in order due,
Where the Immortal is beheld.
6 Thrown open be the Doors Divine, unfailing, that assist the rite,
For sacrifice this day and now.
7 I call the lovely Night and Dawn to seat them on the holy grass
At this our solemn sacrifice.
8 The two Invokers I invite, the wise, divine and sweet of tongue,
To celebrate this our sacrifice.
9 I
ā, Sarasvatī, Mahī, three Goddesses who bring delight,
Be seated, peaceful, on the grass.
10 Tva
ṣṭar I call, the earliest born, the wearer of all forms at will:
May he be ours and ours alone.
11 God, Sovran of the Wood, present this our oblation to the Gods,
And let the giver be renowned.
12 With Svāhā pay the sacrifice to Indra in the offerer’s house:
Thither I call the Deities.

Hymn 14

1 To drink the Soma, Agni, come, to our service and our songs.
With all these Gods; and worship them.
2 The Ka
vas have invoked thee; they, O Singer, sing thee songs of praise
Agni, come hither with the Gods;
3 Indra, Vāyu, B
haspati, Mitra, Agni, Pū
an, Bhaga,
Ādityas, and the Marut host.
4 For you these juices are poured forth that gladden and exhilarate,
The meath-drops resting in the cup.
5 The sons of Ka
va fain for help adore thee, having strewn the grass,
With offerings and all things prepared.
6 Let the swift steeds who carry thee, thought-yoked and dropping holy oil,
Bring the Gods to the Soma draught.
7 Adored, the strengtheners of Law, unite them, Agni, with their Dames:
Make them drink meath, O bright of tongue.
8 Let them, O Agni, who deserve worship and praise drink with thy tongue
The meath in solemn sacrifice.
9 Away, from the Sun’s realm of light, the wise invoking Priest shall bring
All Gods awaking with the dawn.
10 With all the Gods, with Indra, with Vāyu, and Mitra’s splendours, drink,
Agni, the pleasant Soma juice.
11 Ordained by Manu as our Priest, thou sittest, Agni, at each rite:
Hallow thou this our sacrifice.
12 Harness the Red Mares to thy car, the Bays, O God, the flaming ones:
With those bring hitherward the Gods.

Hymn 15

1 O INDRA drink the Soma juice with tu; let the cheering drops
Sink deep within, which settle there.
2 Drink from the Purifier’s cup, Maruts, with
tu; sanctify
The rite, for ye give precious gifts.
3 O Ne
ṣṭar, with thy Dame accept our sacrifice; with
tu drink,
For thou art he who giveth wealth.
4 Bring the Gods, Agni; in the three appointed places set them down:
Surround them, and with
tu drink.
5 Drink Soma after the
tus, from the Brāhma
a’s bounty: undissolved,
O Indra, is thy friendship’s bond.
6 Mitra, Varu
a, ye whose ways are firm—a Power that none deceives—,
With
tu ye have reached the rite.
7 The Soma-pressers, fain for wealth, praise the Wealth-giver in the rite,
In sacrifices praise the God.
8 May the Wealth-giver grant to us riches that shall be far renowned.
These things we gain, among the Gods.
9 He with the
tu fain would drink, Wealth-giver, from the Neṣṭ
ar’s bowl.
Haste, give your offering, and depart.
10 As we this fourth time, Wealth-giver, honour thee with the
tus, be
A Giver bountiful to us.
11 Drink ye the meath, O Aśvins bright with flames, whose acts are pure, who with
tus accept the sacrifice.
12 With
tu, through the house-fire, thou, kind Giver, guidest sacrifice:
Worship the Gods for the pious man.

Hymn 16

1 LET thy Bay Steeds bring thee, the Strong, hither to drink the Soma draught—
Those, Indra, who are bright as suns.
2 Here are the grains bedewed with oil: hither let the Bay Coursers bring
Indra upon his easiest car.
3 Indra at early morn we call, Indra in course of sacrifice,
Indra to drink the Soma juice.
4 Come hither, with thy long-maned Steeds, O Indra, to he draught we pour
We call thee when the juice is shed.
5 Come thou to this our song of praise, to the libation poured for thee
Drink of it like a stag athirst.
6 Here are the drops of Soma juice expressed on sacred grass: thereof
Drink, Indra, to increase thy might.
7 Welcome to thee be this our hymn, reaching thy heart, most excellent:
Then drink the Soma juice expressed.
8 To every draught of pressed-out juice Indra, the V
tra-slayer, comes,
To drink the Soma for delight.
9 Fulfil, O Śatakratu, all our wish with horses and with kine:
With holy thoughts we sing thy praise.

Hymn 17

1 I CRAVE help from the Imperial Lords, from Indra-Varua; may they
Both favour one of us like me.
2 Guardians of men, ye ever come with ready succour at the call
Of every singer such as I.
3 Sate you, according to your wish, O Indra-Varu
a, with wealth:
Fain would we have you nearest us.
4 May we be sharers of the powers, sharers of the benevolence
Of you who give strength bounteously.
5 Indra and Varu
a, among givers of thousands, meet for praise,
Are Powers who merit highest laud.
6 Through their protection may we gain great store of wealth, and heap it up
Enough and still to spare, be ours.
7 O Indra-Varu
a, on you for wealth in many a form I call:
Still keep ye us victorious.
8 O Indra-Varu
a, through our songs that seek to win you to ourselves,
Give us at once your sheltering help.
9 O Indra-Varu
a, to you may fair praise which I offer come,
Joint eulogy which ye dignify.

Hymn 18

1 O BRĀHMAASPATI, make him who presses Soma glorious,
Even Kak
īvān Auśija.
2 The rich, the healer of disease, who giveth wealth, increaseth store,
The prompt,—may he be with us still.
3 Let not the foeman’s curse, let not a mortal’s onslaught fall on us
Preserve us, Brahma
aspati.
4 Ne’er is the mortal hero harmed whom Indra, Brahma
aspati,
And Soma graciously inspire.
5 Do, thou, O Brahma
aspati, and Indra, Soma, Daki
ā,
Preserve that mortal from distress.
6 To the Assembly’s wondrous Lord, to Indra’s lovely Friend who gives
Wisdom, have I drawn near in prayer.
7 He without whom no sacrifice, e’en of the wise man, prospers; he
Stirs up the series of thoughts.
8 He makes the oblation prosper, he promotes the course of sacrifice:
Our voice of praise goes to the Gods.
9 I have seen Narāśasa, him most resolute, most widely famed,
As ’twere the Household Priest of heaven.

Hymn 19

1 To this fair sacrifice to drink the milky draught thou art invoked:
O Agni, with the Maruts come.
2 No mortal man, no God exceeds thy mental power, O Mighty one:
O Agni, with the Maruts come:
3 All Gods devoid of guile, who know the mighty region of mid-air:
O Agni, with those Maruts come.
4 The terrible, who sing their song, not to be overcome by might:
O Agni, with those Maruts come.
5 Brilliant, and awful in their form, mighty, devourers of their foes:
O Agni, with those Maruts come.
6 Who sit as Deities in heaven, above the sky-vault’s luminous sphere:
O Agni, with those Maruts come.
7 Who scatter clouds about the sky, away over the billowy sea:
O Agni, with those Maruts come.
8 Who with their bright beams spread them forth over the ocean in their might
O Agni, with those Maruts come.
9 For thee, to be thine early draught, I pour the Soma-mingled meath:
O Agni, with the Maruts come.

Hymn 20

1 FOR the Celestial Race this song of praise which gives wealth lavishly
Was made by singers with their lips.
2 They who for Indra, with their mind, formed horses harnessed by a word,
Attained by works to sacrifice.
3 They for the two Nāsatyas wrought a light car moving every way:
They formed a nectar-yielding cow.
4 The
bhus with effectual prayers, honest, with constant labour, made
Their Sire and Mother young again.
5 Together came your gladdening drops with Indra by the Maruts girt,
With the Ādityas, with the Kings.
6 The sacrificial ladle, wrought newly by the God Tva
ṣṭar’s hand—
Four ladles have ye made thereof.
7 Vouchsafe us wealth, to him who pours thrice seven libations, yea, to each
Give wealth, pleased with our eulogies.
8 As ministering Priests they held, by pious acts they won themselves,
A share in sacrifice with Gods.

Hymn 21

1 INDRA and Agni I invoke fain are we for their song of praise:
Chief Soma-drinkers are they both.
2 Praise ye, O men, and glorify Indra-Agni in the holy rites:
Sing praise to them in sacred songs.
3 Indra and Agni we invite, the Soma-drinkers, for the fame
Of Mitra, to the Soma-draught.
4 Strong Gods, we bid them come to this libation that stands ready here:
Indra and Agni, come to us.
5 Indra and Agni, mighty Lords of our assembly, crush the fiends:
Childless be the devouring ones.
6 Watch ye, through this your truthfulness, there in the place of spacious view
Indra and Agni, send us bliss.

Hymn 22

1 WAKEN the Aśvin Pair who yoke their car at early morn: may they
Approach to drink this Soma juice.
2 We call the Aśvins Twain, the Gods borne in a noble car, the best
Of charioteers, who reach the heavens.
3 Dropping with honey is your whip, Aśvins, and full of pleasantness
Sprinkle therewith the sacrifice.
4 As ye go thither in your car, not far, O Aśvins, is the home
Of him who offers Soma juice.
5 For my protection I invoke the golden-handed Savitar.
He knoweth, as a God, the place.
6 That he may send us succour, praise the Waters’ Offspring Savitar:
Fain are we for his holy ways.
7 We call on him, distributer of wondrous bounty and of wealth,
On Savitar who looks on men.
8 Come hither, friends, and seat yourselves Savitar, to be praised by us,
Giving good gifts, is beautiful.
9 O Agni, hither bring to us the willing Spouses of the Gods,
And Tva
ṣṭ
ar, to the Soma draught.
10 Most youthful Agni, hither bring their Spouses, Hotrā, Bhāratī,
Varūtrī, Dhi
a
ā, for aid.
11 Spouses of Heroes, Goddesses, with whole wings may they come to us
With great protection and with aid.
12 Indrāī, Varu
ānī, and Agnāyī hither I invite,
For weal, to drink the Soma juice.
13 May Heaven and Earth, the Mighty Pair, bedew for us our sacrifice,
And feed us full with nourishments.
14 Their water rich with fatness, there in the Gandharva’s steadfast place,
The singers taste through sacred songs.
15 Thornless be thou, O Earth, spread wide before us for a dwelling-place:
Vouchsafe us shelter broad and sure.
16 The Gods be gracious unto us even from the place whence Vi
ṣṇ
u strode
Through the seven regions of the earth!
17 Through all this world strode Vi
ṣṇ
u; thrice his foot he planted, and the whole
Was gathered in his footstep’s dust.
18 Vi
ṣṇ
u, the Guardian, he whom none deceiveth, made three steps; thenceforth
Establishing his high decrees.
19 Look ye on Vi
ṣṇ
u’s works, whereby the Friend of Indra, close-allied,
Hath let his holy ways be seen.
20 The princes evermore behold that loftiest place where Vi
ṣṇ
u is,
Laid as it were an eye in heaven.
21 This, Vi
ṣṇu’s station most sublime, the singers, ever vigilant,
Lovers of holy song, light up.

Hymn 23

1 STRONG are the Somas; come thou nigh; these juices have been mixt with milk:
Drink, Vāyu, the presented draughts.
2 Both Deities who touch the heaven, Indra and Vāyu we invoke
To drink of this our Soma juice.
3 The singers’ for their aid, invoke Indra and Vāyu, swift as mind,
The thousand-eyed, the Lords of thought.
4 Mitra and Varu
a, renowned as Gods of consecrated might,
We call to drink the Soma juice.
5 Those who by Law uphold the Law, Lords of the shining light of Law,
Mitra I call, and Varu
a.
6 Let Varu
a be our chief defence, let Mitra guard us with all aids
Both make us rich exceedingly.
7 Indra, by Maruts girt, we call to drink the Soma juice: may he
Sate him in union with his troop.
8 Gods, Marut hosts whom Indra leads, distributers of Pū
an’s gifts,
Hearken ye all unto my cry.
9 With conquering Indra for ally, strike V
tra down, ye bounteous Gods
Let not the wicked master us.
10 We call the Universal Gods, and Maruts to the Soma draught,
For passing strong are P
śni’s Sons.
11 Fierce comes the Maruts’ thundering voice, like that of conquerors, when ye go
Forward to victory, O Men.
12 Born of the laughing lightning. may the Maruts guard us everywhere
May they be gracious unto Us.
13 Like some lost animal, drive to us, bright Pū
an, him who bears up heaven,
Resting on many-coloured grass.
14 Pū
an the Bright has found the King, concealed and hidden in a cave,
Who rests on grass of many hues.
15 And may he. duly bring to me the six bound closely, through these drops,
As one who ploughs with steers brings corn.
16 Along their paths the Mothers go, Sisters of priestly ministrants,
Mingling their sweetness with the milk.
17 May Waters gathered near the Sun, and those wherewith the Sun is joined,
Speed forth this sacrifice of ours.
18 I call the Waters, Goddesses, wherein our cattle quench their thirst;
Oblations to the Streams be given.
19 Amrit is in the Waters in the Waters there is healing balm
Be swift, ye Gods, to give them praise.
20 Within the Waters—Soma thus hath told me—dwell all balms that heal,
And Agni, he who blesseth all. The Waters hold all medicines.
21 O Waters, teem with medicine to keep my body safe from harm,
So that I long may see the Sun.
22 Whatever sin is found in me, whatever evil I have wrought.
If I have lied or falsely sworn, Waters, remove it far from me.
23 The Waters I this day have sought, and to their moisture have we come:
O Agni, rich in milk, come thou, and with thy splendour cover me.
24 Fill me with splendour, Agni; give offspring and length of days; the Gods
Shall know me even as I am, and Indra with the
Ṛṣis, know.

Hymn 24

1 WHO now is he, what God among Immortals, of whose auspicious name we may bethink us?
Who shall to mighty Aditi restore us, that I may see my Father and my Mother?
2 Agni the God the first among the Immortals,—of his auspicious name let us bethink us.
He shall to mighty Aditi restore us, that I may see my Father and my Mother.
3 To thee, O Savitar, the Lord of precious things, who helpest us
Continually, for our share we come—
4 Wealth, highly lauded ere reproach hath fallen on it, which is laid,
Free from all hatred, in thy hands
5 Through thy protection may we come to even the height of affluence
Which Bhaga hath dealt out to us.
6 Ne’er have those birds that fly through air attained to thy high dominion or thy might or spirit;
Nor these the waters that flow on for ever, nor hills, abaters of the wind’s wild fury.
7 Varu
a, King, of hallowed might, sustaineth erect the Tree’s stem in the baseless region.
Its rays, whose root is high above, stream downward. Deep may they sink within us, and be hidden.
8 King Varu
a hath made a spacious pathway, a pathway for the Sun wherein to travel.
Where no way was he made him set his footstep, and warned afar whate’er afflicts the spirit.
9 A hundred balms are thine, O King, a thousand; deep and wide-reaching also be thy favours.
Far from us, far away drive thou Destruction. Put from us e’en the sin we have committed.
10 Whither by day depart the constellations that shine at night, set high in heaven above us?
Varu
a’s holy laws remain unweakened, and through the night the Moon moves on in splendor
11 I ask this of thee with my prayer adoring; thy worshipper craves this with his oblation.
Varu
a, stay thou here and be not angry; steal not our life from us, O thou Wide-Ruler.
12 Nightly and daily this one thing they tell me, this too the thought of mine own heart repeateth.
May he to whom prayed fettered Śuna
śepa, may he the Sovran Varu
a release us.
13 Bound to three pillars captured Śuna
śepa thus to the Āditya made his supplication.
Him may the Sovran Varu
a deliver, wise, ne’er deceived, loosen the bonds that bind him.
14 With bending down, oblations, sacrifices, O Varu
a, we deprecate thine anger:
Wise Asura, thou King of wide dominion, loosen the bonds of sins by us committed.
15 Loosen the bonds, O Varu
a, that hold me, loosen the bonds above, between, and under.
So in thy holy law may we made sinless belong to Aditi, O thou Āditya.

Hymn 25

1 WHATEVER law of thine, O God, O Varua, as we are men,
Day after day we violate.
2 give us not as a prey to death, to be destroyed by thee in wrath,
To thy fierce anger when displeased.
3 To gain thy mercy, Varu
a, with hymns we bind thy heart, as binds
The charioteer his tethered horse.
4 They flee from me dispirited, bent only on obtaining wealth,
As to their nests the birds of air.
5 When shall we bring, to be appeased, the Hero, Lord of warrior might,
Him, the far-seeing Varu
a?
6 This, this with joy they both accept in common: never do they fail
The ever-faithful worshipper.
7 He knows the path of birds that fly through heaven, and, Sovran of the sea,
He knows the ships that are thereon.
8 True to his holy law, he knows the twelve moons with their progeny:
He knows the moon of later birth.
9 He knows the pathway of the wind, the spreading, high, and mighty wind:
He knows the Gods who dwell above.
10 Varu
a, true to holy law, sits down among his people; he,
Most wise, sits there to govern all.
11 From thence
perceiving he beholds all wondrous things, both what hath been,
And what hereafter will be done.
12 May that Āditya, very wise, make fair paths for us all our days:
May he prolong our lives for us.
13 Varu
a, wearing golden mail, hath clad him in a shining robe.
His spies are seated found about.
14 The God whom enemies threaten not, nor those who tyrannize o’er men,
Nor those whose minds are bent on wrong.
15 He who gives glory to mankind, not glory that is incomplete,
To our own bodies giving it.
16 Yearning for the wide-seeing One, my thoughts move onward unto him,
As kine unto their pastures move.
17 Once more together let us speak, because my meath is brought: priest-like
Thou eatest what is dear to thee.
18 Now saw I him whom all may see, I saw his car above the earth:
He hath accepted these my songs.
19 Varu
a, hear this call of mine: be gracious unto us this day
Longing for help I cried to thee.
20 Thou, O wise God, art Lord of all, thou art the King of earth and heaven
Hear, as thou goest on thy way.
21 Release us from the upper bond, untie the bond between, and loose
The bonds below, that I may live.

Hymn 26

1 O WORTHY of oblation, Lord of prospering powers, assume thy robes,
And offer this our sacrifice.
2 Sit ever to be chosen, as our Priest, most youthful, through our hymns,
O Agni, through our heavenly word.
3 For here a Father for his son, Kinsman for kinsman worshippeth,
And Friend, choice-worthy, for his friend.
4 Here let the foe-destroyers sit, Varu
a, Mitra, Aryaman,
Like men, upon our sacred grass.
5 O ancient Herald, be thou glad in this our rite and fellowship:
Hearken thou well to these our songs.
6 Whate’er in this perpetual course we sacrifice to God and God,
That gift is offered up in thee
7 May he be our dear household Lord, Priest, pleasant and, choice-worthy may
We, with bright fires, be dear to him.
8 The Gods, adored with brilliant fires. have granted precious wealth to us
So, with bright fires, we pray to thee.
9 And, O Immortal One, so may the eulogies of mortal men
Belong to us and thee alike.
10 With all thy fires, O Agni, find pleasure in this our sacrifice,
And this our speech, O Son of Strength.

Hymn 27

1 WITH worship will I glorify thee, Agni, like a long-tailed steed,
Imperial Lord of sacred rites.
2 May the far-striding Son of Strength, bringer of great felicity,
Who pours his gifts like rain, be ours.
3 Lord of all life, from near; from far, do thou, O Agni evermore
Protect us from the sinful man.
4 O Agni, graciously announce this our oblation to the Gods,
And this our newest song of praise.
5 Give us a share of strength most high, a share of strength that is below,
A share of strength that is between.
6 Thou dealest gifts, resplendent One; nigh, as with waves of Sindhu, thou
Swift streamest to the worshipper.
7 That man is lord of endless strength whom thou protectest in the fight,
Agni, or urgest to the fray.
8 Him, whosoever he may be, no man may vanquish, mighty One:
Nay, very glorious power is his.
9 May he who dwells with all mankind bear us with war-steeds through the fight,
And with the singers win the spoil.
10 Help, thou who knowest lauds, this work, this eulogy to Rudra, him
Adorable in every house.
11 May this our God, great, limitless, smoke-bannered excellently bright,
Urge us to strength and holy thought.
12 Like some rich Lord of men may he, Agni the banner of the Gods,
Refulgent, hear us through our lauds.
13 Glory to Gods, the mighty and the lesser glory to Gods the younger and the elder!
Let us, if we have power, pay the God worship: no better prayer than this, ye Gods, acknowledge.

Hymn 28

yatra ghrāvā pthubudhna ūrdhvo bhavati sotave |
ulūkhalasutānāmaved vindra jalghula
||
yatra dvāviva jaghanādhi
avayā k
tā |
ulū… ||
yatra nāryapacyavamupacyava
ca śik
ate |
ulū… ||
yatra manthā
vibadhnate raśmīn yamitavā iva |
ulū… ||
yaccid dhi tva
ghhegh
ha ulūkhalaka yujyase |
iha dyumattama
vada yajatāmiva dundubhi
||
uta sma te vanaspate vāto vi vātyaghramit |
atho indrāya pātave sunu somamulūkhala ||
āyajī vājasātamā tā hyuccā vijarbh
ta
|
harī ivāndhā
si bapsatā ||
tā no adya vanaspatī ṛṣvāv ṛṣvebhi sotbhi
|
indrāya madhumat sutam ||
ucchi
ṣṭa camvorbhara soma pavitra ā sja |
ni dhehi ghoradhi tvaci ||

1 THERE where the broad-based stone raised on high to press the juices out,
O Indra, drink with eager thirst the droppings which the mortar sheds.
2 Where, like broad hips, to hold the juice the platters of the press are laid,
O Indra, drink with eager thirst the droppings which the mortar sheds.
3 There where the woman marks and leans the pestle’s constant rise and fall,
O Indra, drink with eager thirst the droppings which the mortar sheds.
4 Where, as with reins to guide a horse, they bind the churning-staff with cords,
O Indra, drink with eager thirst the droppings which the mortar sheds.
5 If of a truth in every house, O Mortar thou art set for work,
Here give thou forth thy clearest sound, loud as the drum of conquerors.
6 O Sovran of the Forest, as the wind blows soft in front of thee,
Mortar, for Indra press thou forth the Soma juice that he may drink.
7 Best strength-givers, ye stretch wide jaws, O Sacrificial Implements,
Like two bay horses champing herbs.
8 Ye Sovrans of the Forest, both swift, with swift pressers press to-day
Sweet Soma juice for Indra’s drink.
9 Take up in beakers what remains: the Soma on the filter pour,
and on the ox-hide set the dregs.

Hymn 29

yaccid dhi satya somapā anāśastā iva smasi |
ā tū na indra śa
saya ghovaśveu subhriu sahasreu tuvīmagha ||
śiprin vājānā
pate śacīvastava dasanā |
ā … ||
ni
vāpayā mithūdśā sastāmabudhyamāne |
ā … ||
sasantu tyā arātayo bodhantu śūra rātaya
|
ā … ||
samindra ghardabha
mṛṇa nuvanta pāpayāmuyā |
ā … ||
patāti ku
ṇḍṛṇācyā dūra vāto vanādadhi |
ā … ||
sarva
parikrośa jahi jambhayā kkadāśvam |
ā … ||

1 O SOMA DRINKER, ever true, utterly hopeless though we be,
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
2 O Lord of Strength, whose jaws are strong, great deeds are thine, the powerful:
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
3 Lull thou asleep, to wake no more, the pair who on each other look
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
4 Hero, let hostile spirits sleep, and every gentler genius wake:
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
5 Destroy this ass, O Indra, who in tones discordant brays to thee:
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
6 Far distant on the forest fall the tempest in a circling course!
Do thou, O Indra, give us hope of beauteous horses and of kine,
In thousands, O most wealthy One.
7 Slay each reviler, and destroy him who in secret injures us:
Do thou, O Indra, give us hope of beauteous horses and of kine
In thousands, O most wealthy One.

Hymn 30

ā va indra krivi yathā vājayanta śatakratum |
ma
hiṣṭha siñca indubhi ||
śata
vā ya śucīnā sahasra vā samāśirām |
edu nimna
na rīyate ||
sa
yan madāya śumia enā hyasyodare |
samudro na vyaco dadhe ||
ayamu te samatasi kapota iva gharbhadhim |
vacastaccin na ohase ||
stotra
rādhānā pate ghirvāho vīra yasya te |
vibhūtirastusūn
tā ||
ūrdhvasti
ṣṭhā na ūtaye.asmin vāje śatakrato |
samanye
u bravāvahai ||
yoghe-yoghe tavastara
vāje-vāje havāmahe |
sakhāya indramūtaye ||
ā ghā ghamad yadi śravat sahasri
ībhirūtibhi |
vājebhirupa no havam ||
anu pratnasyaukaso huve tuviprati
naram |
ya
te pūrva pitā huve ||
ta
tvā vaya viśvavārā śāsmahe puruhūta |
sakhe vaso jarit
bhya ||
asmāka
śipriīnā somapā somapāvnām |
sakhe vajrin sakhīnām ||
tathā tadastu somapā
sakhe vajrin tathā kṛṇu |
yathā ta uśmasī
ṣṭaye ||
revatīrna
sadhamāda indre santu tuvivājā |
k
umanto yābhirmadema ||
ā gha tvāvān tmanāpta stot
bhyo dhṛṣṇaviyāna |
ṛṇ
oraka na cakryoh ||
ā yad duva
śatakratavā kāma jaritṝṇām |
ṛṇoraka na śacībhi ||
śaśvadindra
popruthadbhirjighāya nānadadbhi śāśvasadbhirdhanāni |
sa no hira
yaratha dasanāvān sa na sanitā sanaye sa no.adāt ||
āśvināvaśvāvatye
ā yata śavīrayā ghomad dasrā hirayavat ||
samānayojano hi vā
ratho dasrāvamartya |
samudre aśvineyate ||
vyaghnyasya mūrdhani cakra
rathasya yemathu |
pari dyāmanyadīyate ||
kasta u
a kadhapriye bhuje marto amartye |
ka
nakase vibhāvari ||
vaya
hi te amanmahyāntādā parākāt |
aśve na citre aru
i ||
tva
tyebhirā ghahi vājebhirduhitardiva |
asme rayi
nidhāraya ||

1 WE seeking strength with Soma-drops fill full your Indra like a well,
Most liberal, Lord of Hundred Powers,
2 Who lets a hundred of the pure, a thousand of the milk-blent draughts
Flow, even as down a depth, to him;
3 When for the strong, the rapturous joy he in this manner hath made room
Within his belly, like the sea.
4 This is thine own. Thou drawest near, as turns a pigeon to his mate:
Thou carest too for this our prayer.
5 O Hero, Lord of Bounties, praised in hymns, may power and joyfulness
Be his who sings the laud to thee.
6 Lord of a Hundred Powers, stand up to lend us succour in this fight
In others too let us agree.
7 In every need, in every fray we call as friends to succour us
Indra the mightiest of all.
8 If he will hear us let him come with succour of a thousand kinds,
And all that strengthens, to our call.
9 I call him mighty to resist, the Hero of our ancient home,
Thee whom my sire invoked of old.
10 We pray to thee, O much-invoked, rich in all precious gifts, O Friend,
Kind God to those who sing thy praise.
11 O Soma-drinker, Thunder-armed, Friend of our lovely-featured dames
And of our Soma-drinking friends.
12 Thus, Soma-drinker, may it be; thus, Friend, who wieldest thunder, act
To aid each wish as we desire.
13 With Indra splendid feasts be ours, rich in all strengthening things wherewith,
Wealthy in food, we may rejoice.
14 Like thee, thyself, the singers’ Friend, thou movest, as it were, besought,
Bold One, the axle of the car.
15 That, Śatakratu, thou to grace and please thy praisers, as it were,
Stirrest the axle with thy strength.
16 With champing, neighing loudly-snorting horses Indra hath ever won himself great treasures
A car of gold hath he whose deeds are wondrous received from us, and let us too receive it.
17 Come, Aśvins, with enduring strength wealthy in horses and in kine,
And gold, O ye of wondrous deeds.
18 Your chariot yoked for both alike, immortal, ye of mighty acts,
Travels, O Aśvins, in the sea.
19 High on the forehead of the Bull one chariot wheel ye ever keep,
The other round the sky revolves.
20 What mortal, O immortal Dawn, enjoyeth thee? Where lovest thou?
To whom, O radiant, dost thou go?
21 For we have had thee in our thoughts whether anear or far away,
Red-hued and like a dappled mare.
22 Hither, O Daughter of the Sky, come thou with these thy strengthenings,
And send thou riches down to us

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Spirit Heart Sound

Swami Sarvagananda & Party

guru

spirit-heart

Parvardigar- Pete Townsend

09-parvardigar

spirit_sunset_on_mars

Innocence mission

the-innocence-mission-23-prayer-of-st-francis-the-lakes-of-canada-ep

healing-hands

Ah- nee mah: Spirit of the Southwest

01-spirit-dance

love_heart2

Blind Faith

blind-faith-blind-faith-deluxe-edition-cd-1-04-presence-of-the-lord-450

sleeping_buddha

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Mostly the teachings of a Mad Man

looneymoon

Moon not exactly full

Last nights show was great, though a week late. I’ll get the MP3 up as soon as possible for the archives. Only 3 callers who hung on (several hang-ups when lines were busy). Enough on that topic.

psychiatry346185227_std

My Friend, Senor Ref. C. on Ward 34D

Yesterday I saw a man at the “hospital” where I work. Of course, the term hospital is not a true description of what happens to people there. So much suffering, so much torment. but enough of that- this is the story:

(For those of you who are unfamiliar with my work, I am a loose cannon patient support person at a “Forensic Mental Health Facility”- read: a place where people are kept who have been judged by the courts of Oregon to be “Guilty but Insane”.)

So, this guy, I’ll call him “Mr. Castle” for the purpose of confidentiality; I met him the first couple weeks I was there at a time I was doing Hospital Improvement Surveys as a tool for getting to know the place and it’s people. He live in a gero ward, 34D, with other older and physically limited folks. I really enjoyed talking with him. He is smart and very thoughtful, insightful (despite his current diagnosis of dementia and organic brain disease). He is a deeply spiritual man.

bodymindspirit1

He transferred from the Oregon State Prison a few years back when they could no longer care for him adequately. He is serving a life sentence, convicted of a “terrible mis-deed”  (his words), or, conversely, “Murder” according to his chart. (I once asked him about his treatment in prison compared to the Hospital- he said that Prison was where God had opened his eyes to the world of the spirit and the true purpose of his life. Here he was just surviving and trying to keep devotion to “God and The Mystery” while watching what he realized was a progressive condition that will eventually take away his mind.) In his former life he was a father of 9 children, a US war veteran and a social worker. He has studied psychology and is extremely smart. His memory sometimes fails him. He has had strokes that have affected his mobility. He has PTSD and traumatic brain injury from his military service.

I used to go see him every week the first few months I was working there- I enjoyed our talks. His religious devotion along with a penetrating insight is a joy. Lately I haven’t seen him in at least 2 months. I’ve been busy as I’ve had to work toward a balance in my efforts to be useful to the over 600 patients who live in that island of  Mental Hell Treatment.

rose_opens2

I decided to go see Mr. Castle yesterday in the morning after I finished some paperwork. I didn’t think he would remember me. I did not call ahead. I walked to 34D, across “campus” about a quarter mile or more from my office.

I walked into the downstairs lobby. Mr. Castle was with a small group of staff and patients waiting for the elevator to go back to the ward from “crafts class”. He saw me with a puzzled look. I said, “You might not remember me. Can you recall my name?”

He said, “Of course, Mr. Rick. You have arrived just in time. I will only need a small amount of your attention. We can be through in about 20 minutes.” I had a very strong feeling he was seeing me for what he considered an appointment and that he was glad I was not late. “This will work well because I have lunch in about a half an hour from now,” he added.

daytime_moon

We went up the elevator, through the locked doors that get us eventually into 34D. He said, “It will only take me a few minutes to get my papers together.” He walked down the hall (with his walker) and gestured for me to follow him.

In his room, he rummaged through papers he had been keeping, seemingly for his anticipated discussion with me. The papers included print-outs from a group he had attended and some writings of his own (in Spanish, but he translated).

owdm-a-lucky-break

First he read to me the key points in his recent writings. Part had to do with a topic we had discussed before- the “purpose of Man in God’s plan and the Ultimate Penetration of the Holy Mystery”. As he translated his own writing he came to several places where he could not find an English equivalent. The most simplistic summary would be: Man is composed of 3 principles- Spirit, Soul (to this he included mind, emotion, habits, attachments) and Body (simply the physical form and it’s basic needs for survival- not the physical desires, which he insists are attributes of Mind). “So, these 3 things make a man. They are all required for Man to fulfill his purpose and promise in the world. One can not outweigh the others or there will be problems, illness and “mis-deeds”.

Then he pulled out a handout from a group he had attended on the ward. He said, “I am a college graduate with much training in psychology. So, you see, I am capable of focusing my mind in the study of this information. I have applied my concentration to understanding what is here.” He had marked up the pages in various parts- mostly underlines and asterisk.

psychwardart-mycraftproject

“Psychology is a great and powerful science”, he said, “but it is flawed and does not have a complete understanding of who we are and why we are.” He went on to critique the handouts, respectfully but completely. I won’t go into detail.

In summary, Mr. Castle explained that too much emphasis on the mind and it’s needs and habits is detrimental to a Man in the fulfillment of God’s purpose. The Spirit and the Body must receive appropriate nourishment. Without proper sustenance of each element of our being we cannot penetrate the mystery. He told me a story from his life, the gist of which was that his mind had led him into “terrible misdeeds”. His eyes became red and he began to cry. “I have been locked up for 30 years and suffered great remorse because I did not know the proper balance of my whole being”.

maid

Then he stopped crying. His eyes cleared. He said that everything that had happened was part of his education. He said, “Man always wants to blame God or blame anyone else for their own mistakes. Adam blamed Eve and God, Eve blamed the serpent and God. Ever since then all Man wants to do is place the blame on someone else.”

Then he said it was time for me to go. His lunch would be arriving soon.

1162407703lunch_tray

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Study 15

From the Washington Post:

A Silenced Drug Study Creates An Uproar

By Shankar Vedantam
Washington Post Staff Writer
Wednesday, March 18, 2009; A01

 

The study would come to be called “cursed,” but it started out just as Study

15.

It was a long-term trial of the antipsychotic drug Seroquel. The common wisdom

in psychiatric circles was that newer drugs were far better than older drugs,

but Study 15’s results suggested otherwise.

As a result, newly unearthed documents show, Study 15 suffered the same fate as

many industry-sponsored trials that yield data drugmakers don’t like: It got

buried. It took eight years before a taxpayer-funded study rediscovered what

Study 15 had found — and raised serious concerns about an entire new class of

expensive drugs.

Study 15 was silenced in 1997, the same year Seroquel was approved by the Food

and Drug Administration to treat schizophrenia. The drug went on to be

prescribed to hundreds of thousands of patients around the world and has earned

billions for London-based AstraZeneca International — including nearly $12

billion in the past three years.

The results of Study 15 were never published or shared with doctors, even as

less rigorous studies that came up with positive results for Seroquel were

published and used in marketing campaigns aimed at physicians and in television

ads aimed at consumers. The results of Study 15 were provided only to the Food

and Drug Administration — and the agency has strenuously maintained that it

does not have the authority to place such studies in the public domain.

AstraZeneca spokesman Tony Jewell defended the Seroquel research and said the

company had disclosed the drug’s risks. Since 1997, the drug’s labeling has

noted that weight gain and diabetes were seen in study patients, although the

company says the data are not definitive. The label states that the metabolic

disorders may be related to patients’ underlying diseases.

The FDA, Jewell added, had access to Study 15 when it declared Seroquel safe

and effective. The trial, which compared patients taking Seroquel and an older

drug called Haldol, “did not identify any safety concerns,” AstraZeneca said in

an e-mail. Jewell added, “A large proportion of patients dropped out in both

groups, which the company felt made the results difficult to interpret.”

The saga of Study 15 has become a case study in how drug companies can control

the publicly available research about their products, along with other

practices that recently have prompted hand-wringing at universities and

scientific journals, remonstrations by medical groups about conflicts of

interest, and threats of exposure by trial lawyers and congressional watchdogs.

Even if most doctors are ethical, corporate grants, gifts and underwriting have

compromised psychiatry, said an editorial this month in the American Journal of

Psychiatry, the flagship journal of the American Psychiatric Association.

“The public and private resources available for the care of our patients depend

upon the public perception of the integrity of our profession as a whole,”

wrote Robert Freedman, the editor in chief, and others. “The subsidy that each

of us has been receiving is part of what has fueled the excesses that are

currently under investigation.”

Details of Study 15 have emerged through lawsuits now playing out in courtrooms

nationwide alleging that Seroquel caused weight gain, hyperglycemia and

diabetes in thousands of patients. The Houston-based law firm Blizzard,

McCarthy & Nabers, one of several that have filed about 9,210 lawsuits over

Seroquel, publicized the documents, which show that the patients taking

Seroquel in Study 15 gained an average of 11 pounds in a year — alarming

company scientists and marketing executives. A Washington Post analysis found

that about four out of five patients quit taking the drug in less than a year,

raising pointed doubts about its effectiveness.

An FDA report in 1997, moreover, said Study 15 did offer useful safety data.

Mentioning few details, the FDA said the study showed that patients taking

higher doses of the drug gained more weight.

In approving Seroquel, the agency said 23 percent of patients taking the drug

in all studies available up to that point experienced significant weight

increases, compared with 6 percent of control-group patients taking sugar

pills. In 2006, FDA warned AstraZeneca against minimizing metabolic problems in

its sales pitches.

In the years since, taxpayer-funded research has found that newer antipsychotic

drugs such as Seroquel, which are 10 times as expensive, offer little advantage

over older ones. The older drugs cause involuntary muscle movements known as

tardive dyskinesia, and the newer ones have been linked to metabolic problems.

Far from dismissing Study 15, internal documents show that company officials

were worried because 45 percent of the Seroquel patients had experienced what

AstraZeneca physician Lisa Arvanitis termed “clinically significant” weight

gain.

In an e-mail dated Aug. 13, 1997, Arvanitis reported that across all patient

groups and treatment regimens, regardless of how numbers were crunched,

patients taking Seroquel gained weight: “I’m not sure there is yet any type of

competitive opportunity no matter how weak.”

In a separate note, company strategist Richard Lawrence praised AstraZeneca’s

efforts to put a “positive spin” on “this cursed study” and said of Arvanitis:

“Lisa has done a great ‘smoke and mirrors’ job!”

Two years after those exchanges, in 1999, the documents show that the company

presented different data at an American Psychiatric Association conference and

at a European meeting. The conclusion: Seroquel helped psychotic patients lose

weight.

The claim was based on a company-sponsored study by a Chicago psychiatrist, who

reviewed the records of 65 patients who switched their medication to Seroquel.

It found that patients lost an average of nine pounds over 10 months.

Within the company, meanwhile, officials explicitly discussed misleading

physicians. The chief of a team charged with getting articles published, John

Tumas, defended “cherry-picking” data.

“That does not mean we should continue to advocate” selective use of data, he

wrote on Dec. 6, 1999, referring to a trial, called COSTAR, that also produced

unfavorable results. But he added, “Thus far, we have buried Trials 15, 31, 56

and are now considering COSTAR.”

Although the company pushed the favorable study to physicians, the documents

show that AstraZeneca held the psychiatrist in light regard and had concerns

that he had modified study protocols and failed to get informed consent from

patients. Company officials wrote that they did not trust the doctor with

anything more complicated than chart reviews — the basis of the 1999 study

showing Seroquel helped patients lose weight.

For practicing psychiatrists, Study 15 could have said a lot not just about

safety but also effectiveness. Like all antipsychotics, Seroquel does not cure

the diseases it has been approved to treat — schizophrenia and bipolar

disorder — but controls symptoms such as agitation, hallucinations and

delusions. When government scientists later decided to test the effectiveness

of the class of drugs to which Seroquel belongs, they focused on a simple

measure — how long patients stayed on the drugs. Discontinuation rates, they

decided, were the best measure of effectiveness.

Study 15 had three groups of about 90 patients each taking different Seroquel

doses, according to an FDA document. Approximately 31 patients were on Haldol.

The study showed that Seroquel failed to outperform Haldol in preventing

psychotic relapses.

In disputing Study 15’s weight-gain data, company officials said they were not

reliable because only about 50 patients completed the year-long trial. But even

without precise numbers, this suggests a high discontinuation rate among

patients taking Seroquel. Even if every single patient taking Haldol dropped

out, it appears that at a minimum about 220 patients — or about 82 percent of

patients on Seroquel — dropped out.

Eight years after Study 15 was buried, an expensive taxpayer-funded study

pitted Seroquel and other new drugs against another older antipsychotic drug.

The study found that most patients getting the new and supposedly safer drugs

stopped taking them because of intolerable side effects. The study also found

that the new drugs had few advantages. As with older drugs, the new medications

had very high discontinuation rates. The results caused consternation among

doctors, who had been kept in the dark about trials such as Study 15.

The federal study also reported the number of Seroquel patients who

discontinued the drug within 18 months: 82 percent.

Jeffrey Lieberman, a Columbia University psychiatrist who led the federal

study, said doctors missed clues in evaluating antipsychotics such as Seroquel.

If a doctor had known about Study 15, he added, “it would raise your eyebrows.”

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Not this week

The usual lunar cycle of Mad Liberation by Moonlight radio is suspended this month. Instead of tomortrow night, the show will be broadcast/ webcast on the night of March 20th at 1 a.m. There will be a regular announcement next week. Note, however, that the recording of last month’s show (and others) is on this site on it’s own tab above.

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Mad Poetry from the Asylum

Introductionwish

Poems are by JN- a patient in the 50 building on Ward F. Printed with his permission but anonymous because he didn’t want to mess with all the written approval red tape- which has to be approved by the hospital and somethings just don’t find there way through the process.

JN is a big man- over 6’6″ I think. He wears suspenders and has very broad shoulders. My first impression on meeting him was “Paul Bunyan”. He never hurts anyone- no record of him assaulting staff or patients that I could find.

(JN has published a book of poetry. He has no copy but knows some libraries where it is available. He wrote it in the 1990’s.)

Still, staff are afraid of him. Especially small, female staff. He has a temper and when he’s angry he raises his voice. Usually, it’s over some small issue of arbitrary rule compliance.

Example: the soda machine in the hall outside the ward was out of product in the morning at 10 a.m. when it is on the ward schedule that they can go in the hallway with staff to get a soda from the machine. The machine was filled by noon. At 2 :00 p.m. JN asked to be able to go out to the hallway (6 feet from the ward door) with staff to buy a soda. He was told “No. The time for buying soda is 10 a.m.” JN said, “But the soda machine was empty. We didn’t get our soda at 10 a.m. Why can’t we get something now?” Staff: “That’s the rule. You know the rule. No soda. Wait until tomorrow.” JN raises his voice, red n the face, pointing his finger at the staff person,  one more minor indignity piled on top of so many others, “I am so sick of your rules! I’m sick of being treated like a child!” Staff: “That was a verbal threat. I’m putting it in your chart that you threatened me.”

Being charted as making a verbal threat means that he will have no privileges- sometimes it can mean “ward restriction”- meaning that even some of the small spaces available to sit with others or by yourself, are off limits. Sometimes it means they won’t let you go with other patients to the “yard” for fresh air. There are levels of privilege given within the confines of what is already an extremely restricted space. Level zero is the worst.

JN has not been above level zero in the year or so he has been locked up this time around. He does not expect to ever be above level zero. He has at least 8 more years in the hospital as assigned by the PSRB (the Psychiatric Security Review Board- an agency of the state courts).

Sometime I’ll post JN’s description of how he ended up in the hospital- it will blow you away. It started with a psychotic break, being told what to do by voices. No one was harmed.

BTW- not all of JN’s poetry is as heartbreaking as this- some is inspiring. You know how great it is when you are dreaming and find out you can fly? Sometimes reading his poems I feel like crying and flying at the same time.

I will be posting more of JN’s work over time. Maybe we’ll get permission to show his name- he’d like that. The guy that does the hospital newsletter (which never has patient-produced content since I’ve worked there) says he will print one of JN’s poems in next month’s edition. I’ll be waiting.

love_heart1Girlfriend

written 2/21/09 6:25 p.m.


We watched a butterfly be born into the world

Held hands at a scary film

Thought silly jokes were funny

Smiled with our eyes

I love you was spoken a lot

Mingled with other couples

Broke up once or twice

People talked about our relationship

She wrote when I was gone in jail

This is where we failed

My time was longer than her love

Have a picture of her I can’t tear up

It looks like she is shaking her finger at me in the picture

Wish I wouldn’t have made my mistake

Stakes were too high for me

Alone again with 40 men

Contemplation

written 2/21/09, 5:30 p.m.

The sentences flowed with suicide contempt

Depression is in the suggestion note

He was a perfectionist in writing what was said

It started with “To Whom it may concern”

It was the sadness in-between that will catch your heart

It wasn’t his dear concern that frightened me

It was the truth of his light that shined through

He was the only one feeling

Feeling like life wasn’t much living worth

More of his emotional turmoil churning the past

At last he was drained and insane

Mentally whipped- to no return to serenity

This is was his suggestion

Void was full of that dark stuff

Nothing to carry him to the next moment

At this second he was dead

lotus

All blessings to you, JN, with your deep compassion for the pain of others, your courage in the face of utter dark, with your warrior spirit-heart that lets loose the birds of language you call poems.

I love that you have new poetry for me every time I see you in your prison even though you hadn’t written in years before we met.

My thanks, my prayers for your trust and faith.

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New Song

Inspired by a patient (or 2 or 10 or 600) at OSH- poorly performed, sadly pathetic production values, my voice doesn’t work, the words are after- here it is:

robert3609

My name is Robert

I live in Oregon State Hospital in building 35

I can’t say much about my live before this place

I’ve been locked up 40 years, don’t know if I’ll get out alive

You may think worse of me to know I hear spirits in the night

As they walk the narrow halls I hear them cry

Nameless Men and Women who lived out their days in here

Maybe I will join them by and by

Chorus:

Me, I get up early every single day

Look out on the ward and wish that I was far away

But if my life has been wasted you don’t need to see

The only one who knows I’m here is me

When I was young my life here was a nightmare

I was raped by other patients and tied down by MHTs

[Mental Health Technicians- the bottom rung of ward staff]

Then left in the seclusion room while staff would sit outside

Catching up on their reading, just as distant as you please

It’s not so bad here for me now it’s just an awful boring place

We go to groups, the same day after day

And if staff don’t give a damn they mostly leave us all alone

Sometimes we get good ones, they won’t stay

Chorus

I don’t just sit around all day

I’d go crazy if I did, I’ve seen it happen to a few

I used to work on grounds but now we’re locked down pretty tight

It seems as though there never is enough for me to do

My IDT gave me my Treatment Plan last week

[Interdisciplinary Treatment Team- the primary instruments of Ward Rule]

All my goals right there for me to read

It always just amazes me they know me so damn well

Without ever asking what I need

Chorus

*

I’ll put this on the music page later- after I do a better recording of it.

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Cool

Pictures found on a non-existent website. Click for larger, etc.

Barack Courtside-

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Waves-

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Grist

for the mill. Obtained from various web locations.

Concerning Premature death associated with bipolar disorder

 

 

Evidence of premature death for people diagnosed with bipolar disorder comes from a study published in Psychiatric Services (abstract available). This study adds to previous warnings discussing risk factors contributing to chronic illnesses such as heart disease and diabetes. The authors reviewed 17 published studies (between 1959 and 2007) involving more than 330,000 people.

October 20, 2008

Antipsychotic meds and heart disease

 

 

An NIMH study (n=1125) comparing antipsychotic medications and cardiac heart disease found the “risk for CHD differed significantly among the medications.” Risk, marked by elevated cholesterol, was highest for those taking olanzapine (Zyprexa, Zydis) and quetiapine (Seroquel). A decreased risk was noted for those taking risperidone (Risperdal) and ziprasidone (Geodon). Cardiovascular disease is a contributing factor to the shorter life span of people diagnosed with schizophrenia.

January 16, 2009

Sudden death associated with anti-psychotic drugs

Researchers from Vanderbilt University say the rate of sudden cardiac death is twice as high (29 versus 14 per 10,000) for people taking anti-psychotic medication than for those who aren’t. Based on analysis of 15 years of Medicaid data from Tennessee, authors of a study published in the New England Journal of Medicine (http://content.nejm.org/cgi/content/full/360/3/225) conclude that despite expectations that they differed, first and second generation anti-psychotic drugs have similar, dose-related risks.

March 29, 2007

Medication choices for treating bipolar

A double-blind, placebo-controlled study (N=366) appearing in the on-line New England Journal of Medicine reports that, as an adjunct to mood stabilizers, anti-depressants added no more benefit than a placebo to people diagnosed with bipolar disorder. Work was conducted by a consortium of medical schools in the Systematic Treatment Enhancement Program for Bipolar Disorder (STEP-BD), sponsored by the National Institute of Mental Health.

http://www.miwatch.org/

 

Article

Premature Mortality From General Medical Illnesses Among Persons With Bipolar Disorder: A Review

Babak Roshanaei-Moghaddam, M.D. and Wayne Katon, M.D.

The authors are affiliated with the Department of Psychiatry and Behavioral Sciences, University of Washington School of Medicine, Seattle. Send correspondence to Dr. Katon at Psychiatry Consultation-Liaison Services, BB-1661 University Hospital, Box 356560, Seattle, WA 98195 (e-mail: wkaton@u.washington.edu).

OBJECTIVE: Despite recent evidence that patients with bipolar disorder are at increased risk of premature mortality resulting from general medical disorders, there has been no systematic review of published studies. The authors reviewed the literature to determine whether there is evidence of increased risk of mortality from general medical causes among patients with bipolar spectrum disorders. METHODS: MEDLINE was searched from 1959 to 2007 with a focus on bipolar disorder and medical mortality. Published studies in English with more than 100 patients were included. RESULTS: Seventeen studies were identified involving 331,000 patients with bipolar disorder, affective psychosis, affective disorder severe enough to require inpatient psychiatric care or treatment with lithium, or schizoaffective disorder (that is, bipolar spectrum disorders) meeting the inclusion criteria. Compared with age- and sex-matched control samples without mental illness in the general population, mortality ratios for death from natural causes and from specific general medical conditions, such as cardiovascular, respiratory, cerebrovascular, and endocrine disorders, were significantly higher among patients with bipolar spectrum disorders in most studies. This finding was more consistent in larger studies with more than 2,500 patients with bipolar spectrum disorders. Cumulatively, cardiovascular disorder appeared to be the most consistent cause of excess mortality in larger studies. CONCLUSIONS: The available evidence suggests that bipolar spectrum disorders are associated with increased premature mortality secondary to general medical illnesses. Unhealthy lifestyle, biological factors, adverse pharmacologic effects, and disparities in health care are possible underlying causes for this excess mortality.

JournalWatch: http://general-medicine.jwatch.org/cgi/content/full/2009/114/1

Antipsychotic Drugs and Sudden Cardiac Death

Both typical and atypical agents doubled risk for sudden cardiac death.

The latest evidence linking antipsychotic drugs to sudden cardiac death is provided by a retrospective cohort study based on data from Tennessee Medicaid. Vanderbilt University researchers identified 93,000 adults (age range, 30–74) who used antipsychotic drugs between 1990 and 2005; about half used typical agents (most commonly haloperidol or thioridazine), and half used atypical agents (most commonly clozapine, quetiapine, olanzapine, or risperidone). These patients were matched by age and sex with 186,000 controls.

The rate of sudden cardiac death was twofold higher among current users of antipsychotic drugs than among nonusers (about 29 vs. 14 sudden deaths per 10,000 person-years). This significant doubling of risk was noted with both typical and atypical agents. These findings were strengthened by several additional analyses: A dose-response pattern was noted; risk for former (i.e., noncurrent) antipsychotic drug users was similar to that of nonusers; and findings from a propensity analysis (which minimizes the influence of potentially confounding factors) mirrored those of the initial analysis.

Comment: This study provides additional evidence that both typical and atypical antipsychotic drugs elevate risk for sudden cardiac death. A plausible mechanism exists: Antipsychotic drugs block repolarizing potassium currents and can prolong the QT interval. In a strongly worded editorial, the writers advocate sharp reductions in use of these agents for off-label indications (e.g., behavior control in dementia patients) and suggest that patients undergo electrocardiography before and shortly after starting these drugs (to detect QT prolongation).

Allan S. Brett, MD

Published in Journal Watch General Medicine January 14, 2009

Citation(s):

Ray WA et al. Atypical antipsychotic drugs and the risk of sudden cardiac death. N Engl J Med 2009 Jan 15; 360:225.

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