Tag Archives: pictures

Miscellaneous Updates, silliness

Say hello to my little friend…

click for full size

I’m starting CPAP tonight for my sleep apnea. Now if I can just get to sleep…

Sink at the Empowerment Center/ OSH/ where I work; things to do when sitting on the toilet with a blackberry camera-

 

unpleasant, crude; funny

GoopyMart- click for full size, go to Goopymart.com for the more, best stuff

Honey Badger video

weird

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Caturday Plus

video

Hello Kitty chainsaw

scary thing: http://www.wimp.com/scarything/

Not Caturday:

Saturn- Cassini image

also not cat: http://www.youtube.com/watch?v=nGeKSiCQkPw&feature=youtu.be

Leo Kottke 12 string blues-

Caturday Night:

sweet short film: http://www.youtube.com/watch?v=4qCbiCxBd2M

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03052011

Just an excuse to put up some random stuff.

[Caturday]

from Cartoonmonkey:

Goopymart:

click for big:

bigger-

Great Red Spot!

-miscellaneous-

 

(panorama) big- Portland Chinese Garden

 

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No more cartoons

Also, I’m late getting last month’s radio program uploaded, and haven’t even started on the one from last night.

so… Caturday…

Not cats-

Sombrero galaxy in infra-red- click for full (big) size

click 4 big

bigger if you click

Listen:

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Makin’ Biscuits

… not makin biscuits…

click for full size:

by cartoonmonkey- go here for more and gooder

Below: public art by Norm Magnussen- The I-75 Project

About the project, Magnusson writes:
…unlike most artworks on social or political themes, these markers don’t merely speak to the small group of viewers that seek out such work in galleries and museums; instead, they gently insert themselves into the public realm.  ”Are they real?” is a question viewers frequently ask, meaning “are they state-sponsored?”  I love this confusion and hope to slip a message in while people are mulling it over.
These markers are just the kind of public art I really enjoy: gently assertive and non-confrontational, firmly thought-provoking and pretty to look at and just a little bit subversive.
Don Waisanen, in his article here, concludes:
That the project is as much about the use of wide-open public spaces as it is about the carefully crafted messages speaks volumes about how innovation may best work in our age. With so little room to communicate messages of social conscience in our message-dense environment, these signs are apt demonstrations of how to pick and choose a context for sociological critique.

below- poet Diane Wakoski-

“I have had to learn to live with my face”

Bye bye for now, stay happy (unless that’s not on your list today).

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Caturday Plus

Yes, It’s Caturday

also my wife’s birthday

some of these are possibly maybe most likely absolutely reposts

not a cat-

these may perhaps be definitely not cats-

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Not a Downer

Silly Sunday

News:

Miscellaneous (click for full size or if it doesn’t animate and it should)-

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How to prepare the turkey

Click if it doesn’t animate…

HOW NOT TO PREPARE A TURKEY-

Cicada molting

Lunation, 11/09

not animated- click for full size-

Ancient Greek football player

Time chart, New Zealand fossils

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Blue Moon

This Sunday, November 21st, is a blue moon.

It isn’t colored blue. It isn’t the second full moon in a month. Why is it blue?

Back in the July 1943 issue of Sky & Telescope magazine, in a question and answer column written by Lawrence J. Lafleur, there was a reference made to the term “blue moon.”

Lafleur cited the unusual term from a copy of the 1937 edition of the now-defunct Maine Farmers’ Almanac (NOT to be confused with The Farmers’ Almanac of Lewiston, Maine, which is still in business).

On the almanac page for August 1937, the calendrical meaning for the term “blue moon” was given.

That explanation said that the moon “… usually comes full twelve times in a year, three times for each season.”

Occasionally, however, there will come a year when there are 13 full moons during a year, not the usual 12. The almanac explanation continued:

“This was considered a very unfortunate circumstance, especially by the monks who had charge of the calendar of thirteen months for that year, and it upset the regular arrangement of church festivals. For this reason thirteen came to be considered an unlucky number.”

And with that extra full moon, it also meant that one of the four seasons would contain four full moons instead of the usual three.

“There are seven Blue Moons in a cycle of nineteen years,” continued the almanac, ending on the comment that, “In olden times the almanac makers had much difficulty calculating the occurrence of the Blue Moon and this uncertainty gave rise to the expression ‘Once in a Blue Moon.'”

But while LaFleur quoted the almanac’s account, he made one very important omission: He never specified the date for this particular blue moon.

As it turned out, in 1937, it occurred on Aug. 21. That was the third full moon in the summer of 1937, a summer season that would see a total of four full moons.

Names were assigned to each moon in a season: For example, the first moon of summer was called the early summer moon, the second was the midsummer moon, and the last was called the late summer moon.

But when a particular season has four moons, the third was apparently called a blue moon so that the fourth and final one can continue to be called the late moon.

This time, on page 3 of the March 1946 issue, James Hugh Pruett wrote an article, “Once in a Blue Moon,” in which he made a reference to the term “blue moon” and referenced LaFleur’s article from 1943.

Pruett also wrote:

“Seven times in 19 years there were – and still are – 13 full moons in a year. This gives 11 months with one full moon each and one with two. This second in a month, so I interpret it, was called Blue Moon.”

How unfortunate that Pruett did not have a copy of that 1937 almanac at hand, or else he would have almost certainly noticed that his “two full moons in a single month assumption” would have been totally wrong.

For the blue moon date of Aug. 21 was most definitely not the second full moon that month!

Pruett’s 1946 explanation was, of course, the wrong interpretation and it might have been completely forgotten were it not for Deborah Byrd who used it on her popular National Public Radio program, “StarDate” on Jan. 31, 1980.

Over the next decade, this new, incorrect, definition started appearing in diverse places, such as the World Almanac for Kids and the board game Trivial Pursuit.

For me, this blue moon is also significant because it is my daughter’s birthday. If she was alive she would be 31 years old. Damn, I miss her. But I’m okay- not depressed, not confused… it’s only the second year since her death that I can actually look at a calendar and see the dates correctly and say, “Sunday is Erin’s birthday. It’s November 21st on Sunday.”

For 17 years I couldn’t read a calendar properly around this time of year. I couldn’t see the dates and know the days they fell on. I’ve turned a corner of some kind.

Happy birthday, baby girl. I’ll always remember you. I’ll always love you.

 

pictures from her last birthday party

 

The full moon also means that next Friday, after Thanksgiving, will be Mad Liberation by Moonlight, on KBOO FM in Portland (or kboo.fm on the web). Late late Friday night, 1 am to 2 am.

Hey! This is pretty cool. (Not the Dude, silly- the link.)

 

abiding

 

Miscellaneous nonsense:

By the way, zombies aren’t the strangest things going on. Check out this.

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The Velveteen Cat

Blizzard, who had her eyes removed last year.

She’s doing great.  Gets around without apparent difficulty,  seems to be very content. (click for full size)

***

The Skin Horse had lived longer in the nursery than any of the others. He was so old that his brown coat was bald in patches and showed the seams underneath, and most of the hairs in his tail had been pulled out to string bead necklaces. He was wise, for he had seen a long succession of mechanical toys arrive to boast and swagger, and by-and-by break their mainsprings and pass away, and he knew that they were only toys, and would never turn into anything else. For nursery magic is very strange and wonderful, and only those playthings that are old and wise and experienced like the Skin Horse understand all about it.

“What is REAL?” asked the Rabbit one day, when they were lying side by side near the nursery fender, before Nana came to tidy the room. “Does it mean having things that buzz inside you and a stick-out handle?”

“Real isn’t how you are made,” said the Skin Horse. “It’s a thing that happens to you. When a child loves you for a long, long time, not just to play with, but REALLY loves you, then you become Real.”

“Does it hurt?” asked the Rabbit.

“Sometimes,” said the Skin Horse, for he was always truthful. “When you are Real you don’t mind being hurt.”

“Does it happen all at once, like being wound up,” he asked, “or bit by bit?”

“It doesn’t happen all at once,” said the Skin Horse. “You become. It takes a long time. That’s why it doesn’t happen often to people who break easily, or have sharp edges, or who have to be carefully kept. Generally, by the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.”

“I suppose you are real?” said the Rabbit. And then he wished he had not said it, for he thought the Skin Horse might be sensitive.

But the Skin Horse only smiled.

***

Listen to The Velveteen Rabbit:

or download:

the_velveteen_rabbit_williams

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