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Anniversary Today

ksnatguard

Today is the 39th anniversary of the infamous killings of four student antiwar protesters at Kent State University by members of the Ohio National Guard. Nine other students were wounded, one of whom suffered permanent paralysis.

kent-famousphoto

Some of the students had been protesting on campus against the American invasion of Cambodia, which then-President Richard Nixon had recently announced in a television address on April 30. Other students who were shot had merely been walking nearby or observing the protest from a distance.

Video:

http://www.youtube.com/watch?v=Gv4u5dIRouM

http://video.google.com/videoplay?docid=-3727445416544720642&ei=FVP_Se6bBYzwqAP_xc2QBA&q=Kent+State+Shooting+protest&hl=en

This info from http://dept.kent.edu/sociology/lewis/lewihen.htm:

WHY WAS THE OHIO NATIONAL GUARD CALLED TO KENT?

The decision to bring the Ohio National Guard onto the Kent State University campus was directly related to decisions regarding American involvement in the Vietnam War. Richard Nixon was elected president of the United States in 1968 based in part on his promise to bring an end to the war in Vietnam. During the first year of Nixon’s presidency, America’s involvement in the war appeared to be winding down. In late April of 1970, however, the United States invaded Cambodia and widened the Vietnam War. This decision was announced on national television and radio on April 30, l970 by President Nixon, who stated that the invasion of Cambodia was designed to attack the headquarters of the Viet Cong, which had been using Cambodian territory as a sanctuary.

Protests occurred the next day, Friday, May 1, across United States college campuses where anti-war sentiment ran high. At Kent State University, an anti-war rally was held at noon on the Commons, a large, grassy area in the middle of campus which had traditionally been the site for various types of rallies and demonstrations. Fiery speeches against the war and the Nixon administration were given, a copy of the Constitution was buried to symbolize the murder of the Constitution because Congress had never declared war, and another rally was called for noon on Monday, May 4.

Friday evening in downtown Kent began peacefully with the usual socializing in the bars, but events quickly escalated into a violent confrontation between protestors and local police. The exact causes of the disturbance are still the subject of debate, but bonfires were built in the streets of downtown Kent, cars were stopped, police cars were hit with bottles, and some store windows were broken. The entire Kent police force was called to duty as well as officers from the county and surrounding communities. Kent Mayor Leroy Satrom declared a state of emergency, called Governor James Rhodes’ office to seek assistance, and ordered all of the bars closed. The decision to close the bars early increased the size of the angry crowd. Police eventually succeeded in using tear gas to disperse the crowd from downtown, forcing them to move several blocks back to the campus.

The next day, Saturday, May 2, Mayor Satrom met with other city officials and a representative of the Ohio National Guard who had been dispatched to Kent. Mayor Satrom then made the decision to ask Governor Rhodes to send the Ohio National Guard to Kent. The mayor feared further disturbances in Kent based upon the events of the previous evening, but more disturbing to the mayor were threats that had been made to downtown businesses and city officials as well as rumors that radical revolutionaries were in Kent to destroy the city and the university. Satrom was fearful that local forces would be inadequate to meet the potential disturbances, and thus about 5 p.m. he called the Governor’s office to make an official request for assistance from the Ohio National Guard.

WHAT HAPPENED ON THE KENT STATE UNIVERSITY CAMPUS ON SATURDAY MAY 2 AND SUNDAY MAY 3 AFTER THE GUARDS ARRIVED ON CAMPUS?

Members of the Ohio National Guard were already on duty in Northeast Ohio, and thus they were able to be mobilized quickly to move to Kent. As the Guard arrived in Kent at about 10 p.m., they encountered a tumultuous scene. The wooden ROTC building adjacent to the Commons was ablaze and would eventually burn to the ground that evening, with well over 1000 demonstrators surrounding the building. Controversy continues to exist regarding who was responsible for setting fire to the ROTC building, but radical protestors were assumed to be responsible because of their actions in interfering with the efforts of firemen to extinguish the fire as well as cheering the burning of the building. Confrontations between Guardsmen and demonstrators continued into the night, with tear gas filling the campus and numerous arrests being made.

Sunday, May 3rd was a day filled with contrasts. Nearly 1000 Ohio National Guardsmen occupied the campus, making it appear like a military war zone. The day was warm and sunny, however, and students frequently talked amicably with Guardsmen. Ohio Governor James Rhodes flew to Kent on Sunday morning, and his mood was anything but calm. At a press conference, he issued a provocative statement calling campus protestors the worst type of people in America and stating that every force of law would be used to deal with them. Rhodes also indicated that he would seek a court order declaring a state of emergency. This was never done, but the widespread assumption among both Guard and University officials was that a state of martial law was being declared in which control of the campus resided with the Guard rather than University leaders and all rallies were banned. Further confrontations between protestors and guardsmen occurred Sunday evening, and once again rocks, tear gas, and arrests characterized a tense campus.

WHAT TYPE OF RALLY WAS HELD AT NOON ON MAY 4?

At the conclusion of the anti-war rally on Friday, May 1, student protest leaders had called for another rally to be held on the Commons at noon on Monday, May 4. Although University officials had attempted on the morning of May 4 to inform the campus that the rally was prohibited, a crowd began to gather beginning as early as 11 a.m. By noon, the entire Commons area contained approximately 3000 people. Although estimates are inexact, probably about 500 core demonstrators were gathered around the Victory Bell at one end of the Commons, another 1000 people were “cheerleaders” supporting the active demonstrators, and an additional 1500 people were spectators standing around the perimeter of the Commons. Across the Commons at the burned-out ROTC building stood about 100 Ohio National Guardsmen carrying lethal M-1 military rifles.

Substantial consensus exists that the active participants in the rally were primarily protesting the presence of the Guard on campus, although a strong anti-war sentiment was also present. Little evidence exists as to who were the leaders of the rally and what activities were planned, but initially the rally was peaceful.

WHO MADE THE DECISION TO BAN THE RALLY OF MAY 4?

Conflicting evidence exists regarding who was responsible for the decision to ban the noon rally of May 4th. At the 1975 federal civil trial, General Robert Canterbury, the highest official of the Guard, testified that widespread consensus existed that the rally should be prohibited because of the tensions that existed and the possibility that violence would again occur. Canterbury further testified that Kent State President Robert White had explicitly told Canterbury that any demonstration would be highly dangerous. In contrast, White testified that he could recall no conversation with Canterbury regarding banning the rally.

The decision to ban the rally can most accurately be traced to Governor Rhodes’ statements on Sunday, May 3 when he stated that he would be seeking a state of emergency declaration from the courts. Although he never did this, all officials — Guard, University, Kent — assumed that the Guard was now in charge of the campus and that all rallies were illegal. Thus, University leaders printed and distributed on Monday morning 12,000 leaflets indicating that all rallies, including the May 4th rally scheduled for noon, were prohibited as long as the Guard was in control of the campus.

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Radio Program- Mad Liberation by Moonlight

Mad Liberation By

MoonLight

 

 

This Friday! On KBOO Radio 90.7 FM

1- 2 a.m. Late Friday night

(yes, I know that it is technically Saturday morning-

relax, it’s just a radio show)

January 16th, 2009

 

 radio-tower-225

This show is dedicated to Everyone

*who has ever been given a psychiatric label *who experiences mental health challenges

And, of course, to

*anybody who has the misfortune (or good fortune) of being awake at that hour

 

You can participate!

Call in at (503) 231-8187

 

Special guests are anticipated! How about you?

moonwink

Aren’t you special? Better call in.

 (Set your alarm if you aren’t usually up at that time or write an email to fullmoonradio@yahoo.com)

 

Friday nights from 1 am to 2 am usually following the full-moon, will be a segment on KBOO radio (90.7 on your fm dial, to the left of NPR), also streamed on the internet on their website, http://www.kboo.fm/index.php will be time for of Mad Lib by Moonlight. The program is part of the usual Friday night show, The Outside World. Shows are no archived in mp3 format at

https://rickpdx.wordpress.com/mad-liberation-by-moonlight-archives/

 

Updates can also be found on my website, https://rickpdx.wordpress.com/ on the interweb & at http://fullmoonradio.wordpress.com/

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BTW-

Check the Space page- over 100 full resolution space pictures from various sources.

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Sister Site Updated

I have added some content- audio links- to our sister blog, Mad Liberation by Moonlight.

Go here to see it.

Stay chill,

Rick

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Resistance is F_____ (Complete the phrase)

Erin’s Birthday, yestraday, thought I’d complete this big video project I’ve been doing all week. No such luck. File ended up too large for my computer to handle; just crashed over and over again.

I made a small version without music- still won’t fit. Tried uploading as flash file but no-go.

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Musical (?) Interlude

I just finished recording my cover of the song “There but for Fortune”. Phil Ochs is rolling in his grave. Pray for me. This may be an unpardonable sin.

pthere_but_for_fortune

Here’s the real Phil Ochs:

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Another day

Being out of work is tough. I’m sick of it. It’s hard to retain enthusiasm. It helps if I keep busy and stay on some kind of schedule.

Current schedule:

Get up with Julie when she goes to work (5:30 am), do Tai Chi

Go back to bed

Get up by 8 am, make coffee

(Every day involves a lot of monitoring of blood sugar, taking insulin, trying to eat exactly what I need to eat.)

Wake up the bird and entertain her

Brush teeth, etc.

Job hunt (mostly on-line)

(Sometimes I have interviews, I try to schedule them in the morning)

Meditate

Read if I have a book

Errands or walking- I usually have something to do that involves walking and riding the bus (e.g. banking, pharmacy, groceries) Today I’m just going for a walk- I’ll go up to the Springwater Corridor trail by my house:

Maybe I’ll go to the library- I’m out of books.

Some days I have Interactive Theater practice or events in the afternoon. Not today.

Oh- look! There’s a bunny!

(click for larger)

Sometimes I get depressed. I get stuck and can’t hardly make myself leave the house. When this happens, I make myself do something anyway. Sometimes I play guitar.

Yesterday I found a good job and spent a lot of time working on my application.

Breathe, breathe, breathe. Heart, lungs, muscles, bones. Live. Laugh. Walk. Read. Love. Cry.

Julie gets home and is usually so tired she falls asleep. I read more in the evening, maybe watch TV, play guitar, play on the internet (like this).

Which reminds me…

Like This
If anyone asks you
how the perfect satisfaction
of all our sexual wanting
will look, lift your face
and say,

Like this.

When someone mentions the gracefulness
of the nightsky, climb up on the roof
and dance and say,

Like this.

If anyone wants to know what “spirit” is,
or what “God’s fragrance” means,
lean your head toward him or her.
Keep your face there close.

Like this.

When someone quotes the old poetic image
about clouds gradually uncovering the moon,
slowly loosen knot by knot the strings
of your robe.

Like this.

If anyone wonders how Jesus raised the dead,
don’t try to explain the miracle.
Kiss me on the lips.

Like this. Like this.

When someone asks what it means
to “die for love,” point
here.

If someone asks how tall I am, frown
and measure with your fingers the space
between the creases on your forehead.

This tall.

The soul sometimes leaves the body, the returns.
When someone doesn’t believe that,
walk back into my house.

Like this.

When lovers moan,
they’re telling our story.

Like this.

I am a sky where spirits live.
Stare into this deepening blue,
while the breeze says a secret.

Like this.

When someone asks what there is to do,
light the candle in his hand.

Like this.

How did Joseph’s scent come to Jacob?

Huuuuu.

How did Jacob’s sight return?

Huuuu.

A little wind cleans the eyes.

Like this.

When Shams comes back from Tabriz,
he’ll put just his head around the edge
of the door to surprise us

Like this.

From ‘The Essential Rumi’, Translations
by Coleman Barks with John Moyne

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No Comment

Howl- written/ read by Allen Ginsberg

howl-for-carl-solomon

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Darkness, Light and First Day Thoughts

At meeting for worship this morning (Multnomah Meeting, Friends), I had some things I was pondering. As usual, I dd not want to speak and held my tongue, letting the need build up. Usually when I do speak it’s because the internal pressure of my “leading” (as Friends say) becomes too much to hold back; my heart shakes, then I speak. My inner voice was speaking about what I have learned from Light.

Today it happened that the first half hour was deep and silent. There were perhaps 60 or so people gathered in the meeting hall. Then there was a period in which several people spoke at a fairly regular but respectful series of intervals.  It began with one of the meeting’s elders who spoke about a trip to Nicaragua this summer to visit family and encounters she had both with Quakers there and being witness to some Really Fucked Up Shit (not her words). The upshot was that world has people who do good and people who do evil. The ministry that followed, other people who spoke, including the one very Christo-centric guy who tends to quote the bible, all seemed to be addressing my topic from different angles. Darkness and light somehow was the topic of the day. (And, like good Quakers, no-one was speaking in response to the others; it felt like light addressing light.)

I never spoke. Each moment I thought I might have to stand, someone else stood and said something that illuminated my own meditation in a way that changed it. Then Meeting ended, there were introductions, announcements and other business. I decided to try and capture something of what I didn’t say here. I already know that this is not going to work the way I intended but I’m doing it anyway.

I have been learning from light for a long time. As far back as I can remember, as a child, I listened to light. When I was initiated into meditation as a teenager I was taught a meditation using clear white light. When I was given a Sanskrit name as part of an additional lesson, I was called Surendra- another “light connection”. Since then I have always come back to light as a device for focus and an inner place of calm awareness. I am a student of light, I guess.

So, Everything I Ever Needed to Know I Learned from Light.

One of the first things I learned from light was something I’ll call “steadiness”. It could also be called “peace” or “equanimity”. I learned from light that there was a space inside of me that was steady. Like a tree with branches waving in the wind, I was also a trunk that remained still. Throughout various passages of my life, even when everything seemed to be chaos, even when I felt suicide was my only living option, part of me knew with absolute certainty that there was a space of stillness; clear, vast and without shadow; (even) inside of my (broken) heart.

Another lesson from light is what I’ll call “open”. Also could be called compassion or connection. I learned that the deepest space within me was connected to everything else and that every pain was my pain, every joy was my joy. I learned that I couldn’t just be “steady”- as the near enemy of equanimity is indifference; as part of the tapestry of this world I can’t deny the feeling, perception and sensation that comes with life. I can’t deny suffering- within me and without me.

Quakers refer to the “ocean of darkness” and “the ocean of light”. George Fox, in his journals, says that his awakening included both, but that the ocean of light was “over the ocean of darkness”. Also, because of his time and place, he called that ocean of light “Christ” and he found that it was everywhere and within all beings. It was for this reason that one of the first things Quakers did to upset the order of things was to refuse to participate in violence, war or anything that debased orinjured anyone, because “all were filled with Christ”, filled with light.

Thinking about these things I also thought about CS Lewis and how in his theological books he called this world “the shadowlands”. His realization included the notion that the things we see with our eyes are just shadows of reality. Hmmm… Shadows- Where does a shadow come from? Shadows are the direct result of light.

Sometimes I see this world like it’s a movie screen- one with the projector behind it. It is a thin, sheer veil that barely separates us from an “ocean of light”. Sometimes I feel as though my very next step will take me through the screen and into the light. Sometimes this whole world looks transparent- that the crazy kaleidoscope of things, color, beings and activity is like a joke pasted over the not-very-well-hidden clear, white light.

Sometimes I know all these things and more. Always I know that when I try to speak it, I will fail.

As noted in the Tao Te Ching:

verse 1

the tao that can be told
is not the eternal tao
the name that can be named
is not the eternal name

the unnamable is the eternally real
naming is the origin
of all particular things

free from desire, you realize the mystery
caught in desire, you see only manifestations

yet mystery and manifestations
arise from the same source
this source is called darkness

darkness within darkness
the gateway to all understanding

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Just a couple things…

First, my first attempt at re-recording a song since I got my new Dean Markley Humbucker pick-up mike. This will also go on the new and improved music page under construction. The song is a cover of a short and mostly unnoticed Sons of Champlain number from the album Follow your Heart. My version bears little resemblance.

piler-right-beside-you-9208

Now something completely different- Tom Lehrer:

wernher-von-braun

love and zombies=

fair and balanced-

eh?

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