I would not be surprised if some of this is repetitive- shared in previous posts. So, it gets the official seal:
Quote Parade (or did I say that already):
“The being of separate beings is non-separate being.” Chuang-tse (c.369-c.286 BCE).
“We, the originally vast, serene, and marvellous mind are all pure and illuminatingly all-inclusive. Nothing can hinder us: we are as free as the firmament.” Tsung Kao (1089-1163)
“From the beginning, not a thing is.” Hui Neng (638-713)
“Be still. And know I am God” Psalm 46
“This consciousness exists as each being, and nothing else exists.” The Vigyan Bkairava and Sochanda Tantra.
“The eye through which I see God is the same eye through which God sees me: my eye and God’s eye are one eye, one seeing, one knowing, one love.” Meister Eckhart
“Seeing that one cannot see the absence-of-things (subjectivity) is true seeing, permanent seeing.” Shen Hui
“You must have a clear understanding that all things are only a manifestation of the mind itself. Everything, everything in this world is nothing but a complex manifestation of one’s mental activities.” Lankavatara Sutra
“Remember that from the first to the last not even the smallest grain of anything perceptible has ever existed or ever will exist.’ Huang Po
“I am Not, but the Universe is my Self.” Shih T’ou (700-790)
“Body, heaven and hell, bondage and freedom, as also fear, all these are mere concepts. What have I to do with all these, I who am pure Consciousness?” Ashtavakra Gita
“Let me remind you that the perceived cannot perceive.” Huang Po
“Prajna (Subjectivity) is our true nature.” Hui Neng
“Our original Buddha-nature is, in highest truth, devoid of any atom of objectivity.” Huang Po
“I’ve told you all that constitutes the very core of Truth; there is no you, no me, no Superior Being, no disciple, no guru.” Dattatreya
“Moreover, in thus contemplating the totality of phenomena, you are contemplating the totality of Mind. All these phenomena are intrinsically void and yet this Mind with which they are identical is no mere nothingness.” Huang Po
“Phenomena only exist in the mind that perceives them.” Tibetan Book of the Dead
“What you are looking for is what is looking.” St. Francis of Assisi (attrib.)
“Simply see the world as yourself. Embrace things as they are.” Lao Tzu
“If this principle is understood, that will amount to real deliverance, for the attainment of which there can be no other method.” Hui Hai (trans. John Blofeld 1948)
“Why this talk of seeing into your own nature?……That Nature and your perception of it are one.” Huang Po
“Seeing that one cannot see the absence-of-things (subjectivity) is true seeing, permanent seeing.” Shen Hui
“There is absolutely nothing which can be attained.” Huang Po, Wan Ling Record
“Form is emptiness and emptiness is form. Emptiness is nothing but form, and form is nothing but emptiness. Apart from nothing there is no anything, and apart from anything there is no nothing. Apart from our phenomenal world there is no Void, and apart from the Void, there is no phenomenal world.” Heart Sutra
“Since there is no room in the Infinite even for nothingness, I cannot be nothing; and since the Infinite has no parts, I am therefore the Whole.” Shaikh Ahmad al Alawi (1870-1932).
“The essential Understanding is that in reality nothing is. This is so obvious that it is not perceived.” Wei Wu Wei
“There is neither creation nor destruction, neither destiny nor free will, neither path nor achievement. This is the final truth.” Ramana Maharshi (1879-1950)
“The very idea of going beyond the dream is illusory. Why go anywhere? Just realise that you are dreaming a dream you call the world, and stop looking for ways out. The dream is not your problem. Your problem is that you like one part of the dream and not another. When you have seen the dream as a dream, you have done all that needs to be done.” Nisargadatta Maharaj
(1897?-1981)
“There is no such thing as an entity. Now you know you are awake because you are here and you have that knowledge. There is nothing else other than this knowledge, no entity.” Nisargadatta Maharaj
“Greater than the greatest good in life is to know who we are.” Nisargadatta Maharaj
“With the belief in the individual entity/doer, problems never cease. When the illusory nature of the individual is seen, problems never arise.” Ramesh Balsekar
“There is a Presence that is unnameable that thought cannot touch. It is not your possession; it is what you are.” Adyashanti
“From the perspective of the infinite it is obvious that the individual self absolutely does not exist. The idea that we have a self that controls, arbitrates, or is the doer behind our actions, is absurd. The individual self is nothing but an idea of who we are.” Suzanne Segal
“All said and done: everything is I and I am no thing. All phenomena are objective manifestations. What I am objectively is the totality of phenomenal manifestation. What I am subjectively is all that all phenomena are. Nothing personal about it anywhere or at any stage. The personal notion is not inherent and is the whole trouble.” Wei Wu Wei
“I am Presence; not I am present or you are present or he is present. When one sees the situation as it really is, that no individual is involved, that what is present is Presence as a whole, then the moment this is perceived there is liberation.” Nisargadatta Maharaj
“The Vastness is perceiving itself out of itself at every moment, within every particle of itself everywhere simultaneously.” Suzanne Segal
“ So-called self-realization is the discovery for yourself that there is no self to discover.” U.G.Krishnamurti
“You will come in due course to realise that your true glory lies where you cease to exist.” Ramana Maharshi
“What is real does not die. What is unreal never lived.” Nisargadatta Maharaj
“A person is not a thing or a process but an opening through which the absolute manifests.” Martin Heidegger
“Pure Apperceiving is the subjective Functioning of Potential, sense perception is the temporal reflex in objectivity, phenomena are a conceptual interpretation of that. Therefore that which they are is the mind that is perceiving them. True Apperceiving is perceiving that, as mind, you are bringing into apparent existence whatever you perceive. Consequently the fundamental nature of all phenomena is the Apperceiving of it.” Wei Wu Wei
“An eye cannot see itself, and Truth cannot express itself,because, being non-duality, it cannot be conveyed dualistically as the object of a subject.” Wei Wu Wei
“There is no such thing as an entity. Now you know you are awake because you are here and you have that knowledge. There is nothing else other than this knowledge, no entity.” Nisargadatta Maharaj
“The Void is nothing, absolutely nothing – and Nothing is absolutely everything. For both exist in mind.” Wei Wu Wei
“The essential Understanding is that in reality nothing is. This is so obvious that it is not perceived.” Wei Wu Wei
“You see, the search takes you away from yourself; it is in the opposite direction. It has absolutely no relation. The search is always in the wrong direction, so that all you consider very profound, all that you consider sacred is a contamination in that consciousness. You may not like the word ‘contamination’ but all that you consider sacred, holy and profound is a contamination.” U.G. Krishnamurti
“What is real does not die. What is unreal never lived. Once you know that death happens to the body and not to you, you just watch your body falling off like a discarded garment. The real you is timeless and beyond life and death. The body will survive as long as it is needed. It is not important that it should live long.” Nisargadatta Maharaj
Neem Keroli Baba
| Devyaparadhaksamapana Stotram |
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na mantram no yantram tadapi ca na jane stutimaho
na cahvanam dhyanam tadapi ca na jane stutikathah
na jane mudraste tadapi ca na jane vilapanam
param jane matastva danusaranam klesaharanam
Neither do I know chants nor do I know methods, nor do I know how to make prayer. I don’t know how to invoke you nor how to meditate, I have no knowledge of any songs. I don’t know any signs (mudras) and I don’t know the method of imploring deep pleading. But I know one thing for sure, if I follow you (within the folds of your love) I will be released from all my troubles.
vidher-ajnanena dravina-virahenalasataya
vidheya sakyatvat-tava caranayor-ya cyutir-abhut
tad-etat ksantavyam janani sakaloddharini sive
kuputro jayeta kvacidapi kumata na bhavati.
O, Kind Mother (the Liberator of all without discrimination), I don’t know the method of doing puja and I am also lazy by nature. I also do not have the capacity to do the right kind of prayer, With all these shortcomings, if there have been any mistakes, please overlook them. Because a son can be bad, however, it is not in the Mother’s nature to be bad.
prthivyam putraste janani bahavah santi saralah
param tesam madhye viralataralo ham tava sutah
madiyo yam tyagah samucitamidam no tava sive
kuputro jayeta kvacidapi kumata na bhavati.
O, Mother, on this earth you have many good sons and daughters but out of all these I am the most bad child of yours 0, Goddess, you have forsaken me because I have not concentrated on you, this is not reasonable, Because a son can be bad, however, it is not in the Mother’s nature to be bad.
jaganmatarmatastava caranaseva na racita
na va dattam devi dravinamapi bhuyastava maya
tathapi tvam sneham mayi nirupamam yatprakuruse
kuputro jayeta kvachidapi kumata na bhavati
O, Mother of the Universe, I have never rubbed your feet or done any sort of service, I have not given you wealth, but even strangely enough, you are bestowing your grace on undeserving me Because a son can be bad, however, it is not in the Mother’s nature to be bad.
parityakta deva vividha-vidha-seva kulataya
maya pancagiter-adhikam-apanite tu vayasi
idanim cen-matas-tava yadi krpa napi bhavita
niralambo lambodara-janani kam yami saranam.
O, Paravati Ma, Mother who has given birth to Ganesh, while I do prayers to other gods, I remain busy with different kinds of works, all gods have left me because I ‘m eighty-five years, and I can not give them all the prayers. I am despaired and I can not expect any help from them. If you also leave me at this time where shall I go for support except to you?
svapako jalpako bhavati madhu-pakopama-gira
niratanko ranko viharati ciram koti-kanakaih.
tavaparne karne visati manuvarne phalam-idam
janah ko janite janani japaniyam japa-vidhau
O, Mother! If anybody hears even a word of your chant, the result is–even the meanest man can utter the sweet pronunciation of this chant like honey and he becomes a very proficient speaker, The poorest man, you will find suitable work for him (The poorest man enjoys millions of pieces gold ) When even a word of your chant has such a result, the ones who are doing it regularly and methodically, we can not fathom what the result will be, and who is that mortal who can know it?
cita-bhasmalepo garalam-asanam dik-pata-dharo
jata-dhan kanthe bhujaga-pati-hanr pasupatih
kapall bhutego bhajati jagadlrgaika-padavim
bhavani tvatpani grahana-paripati-phalam-idam
O, Goddess, Bhavani, the Adi-Goddess, the one who rubs his body with ashes and whose fool is poison, and the one whose body is nude, and has matted hair and a necklace of cobras and a hung skull in his hands as an alms bowl, gets that name of Jagadeesh (the Lord of the World) what is the reason for this? How did he get such an immanent position? It is only because of the union with you, and by this his importance has increased
na mokshas-yakanksa bhava-vibhava-vanchapi ca na me
na vijnana-peksa sasimukhi sukhecchapi na punah
atastvam samyace janani jananam yatu mama vai
mrdani rudrani siva siva bhavaniti japatah
O, the Mother whose countenance is like the moon! I do not have any desire for deliverance (moksha), I do not have any desire for worldly wealth. I do not have any craving for knowledge. I also do not want happiness. . . so I have this prayer that the rest of my life may pass in uttering all the names of the Goddess.
naradhitasi vidhina vividhopacaraih
kim ruksa cintana-parair-na krtam vacobhih
syame tvameva yadi kincana mayyanathe
dhatse krpam-ucitam-amba param tavaiva
O, Mother! Shayam, (the blue-bodied one), I could not do methodically your puja or prayer with various religious articles (demeaning oneself before the Godgess). Always my meditation was not crystal clear because it had the hurdness. What fault did I have with all these shortcomings? You bestow on me the greatest grace which is only deserving of you. such a merciful mother can give shelter to such an undeserving son.
Doha:
apatsu magnah smaranam tvadiyam, karomi durge karunarnavesi. naitacchathatvam mama bhavayethah, ksudhatrsarta jananim smaranti.
O, Mother! Durga! The ocean of mercy! I am remembering you because I have got all around me the difficulties. I did not pray before this. Kindly don’t consider this prayer of mine as my wickedness, because the child who is suffering from hunger and thirst, only remembers the Mother.
jagadamba vicitram atra kim, paripurna karunasti cenmayi
aparadha-parampara-param na hi, mata samupeksate sutam
O, Mother of the universe. I am not surprised, because of your complete grace. A son may do fault after fault, but the mother never ignores him.
matsamah pataki nasti papaghni tvatsama na hi
evam jnatva mahadevi yatha-yogyam tatha kuru
O, Mahadevi, Great Goddess, there is no sinner like me on the earth and there is no other person condoning the sins except you. Knowing all this, you do whatever you think is reasonable. |
moon soup 